Woman and Socialism

by August Bebel

The theory of the struggle for existence, the doctrine that the germs of new life exist in a far greater measure than could be maintained by the existing means of subsistence, would be equally applicable to man, if human beings, instead of exerting their brain and employing technics for the conscious utilization of land and water, would graze like cattle or would yield, like monkeys, to an unbridled satisfaction of their sexual desires, thereby reverting to monkeys. Incidentally, be it noted, that beside human beings, monkeys are the only creatures with whom the sexual impulse is not limited to certain periods. This alone furnishes a striking proof of the close relationship between the two. But, altho closely related, they are not identical. They cannot be placed upon the same level or measured by the same standards.

It is true that so far, owing to the conditions of property and production, the struggle for existence has prevailed, and still prevails, for individual human beings, and that many were unable to obtain the needful means of subsistence. But this was so, not because the means were wanting, but because social conditions withheld the means from them in the midst of plenty. It is a mistake to assume that because conditions have been such until now, they must always and unalterably remain so. This is the point where Darwinians make a great mistake. They study biology and anthropology, but they fail to study sociology, and thoughtlessly become the followers of bourgeois ideologists. Thus they arrive at false conclusions.

The sexual impulse is perennial in man. It is his strongest impulse, and must be satisfied if his health is not to suffer. As a rule this impulse is strongest with healthy, normally developed human beings, just like a hearty appetite and good digestion are proofs of a healthy stomach and are essential to a healthy body. But satisfaction of the sexual impulse and the procreation of children are not one and the same thing. Many are the theories that have been propounded in regard to the fecundity of man. On the whole, we are still groping in the dark concerning these important questions, mainly because, for centuries, a foolish reticence has prevailed that prevented an investigation of the laws of the origin and development of man and a study of human procreation and evolution. Only gradually will our conception change on this subject, and it is highly important that they should. Some claim that higher mental development and strenuous intellectual activity, in fact all increased nervous activity, has a repressing effect on the sexual impulse and diminishes the productive ability. By others this is denied. People point to the fact that the well-to-do classes generally have fewer children, and that this cannot be ascribed to preventive measures only. It is certain that a strenuous mental activity has a repressing influence on the sexual impulse, but it cannot be claimed that such activity is carried on by a majority of our propertied class. Excessive physical exertion also has a repressing effect, but any kind of excessive exertion is harmful and therefore not to be desired.

Others assert that the mode of life, especially the nourishment, beside certain physical conditions on the part of the woman, have a decisive influence on procreation and conception. The food, they claim, also influences procreation among animals more than any other factor. Here, indeed, the determining factor may be found. The influence of the nature of food on the organisms of certain animals, has been revealed in a surprising manner among bees. By feeding the larvae on special food, they can produce a queen at will. The bees accordingly are further advanced in their recognition of the development of sex than man. Probably they have not been preached to for thousands of years that it is “indecent” and “immoral” to concern one’s self with sexual matters.

It is also known that plants grown in rich and well manured soil thrive luxuriantly, but do not yield seed. It is hardly to be doubted that, with human beings, also the nature of food influences the composition of the male sperm and the fecundity of the female egg, and so it may be that the reproductive power of a population depends largely upon its food. There are other factors besides, whose nature is but slightly known.

In the future one factor will be decisive in regard to the question of population: the higher, freer position of woman. As a rule, intelligent and energetic women are not inclined to regard a number of children as a “Godsend,” and to spend the best years of their lives in a condition of pregnancy, or with babes at their breasts. Even at present, most women have an aversion against a too numerous progeny, and this aversion is likely to increase rather than decrease, regardless of the care that a Socialistic society will bestow upon pregnant women and mothers. This is the main reason why, in our opinion, the increase of population is likely to progress more slowly in Socialistic society than it does in bourgeois society.

Our Malthusians assuredly have no cause to rack their brains in regard to the increase of population in the future. Until now, nations have been ruined by a diminution of their numbers, but never yet by an excess. In a society, living according to natural laws, the number of the population will ultimately be regulated without harmful abstinence, or unnatural preventive measures. Karl Marx will be vindicated on this subject also. His conception, that every economic period of development has its special law of population, will prove true under the rule of Socialism.

In a book on “The Artificial Limitation of Progeny,” H. Ferdy sets forth the following opinion: “The strong opposition of Socialists to Malthusianism is a piece of roguery. The rapid increase of the population favors pauperization of the masses and fosters discontent. If the over-population could be checked, the spread of Socialism would come to an end, and the Socialist state with all its splendor would be buried forever.” Here we behold Malthusianism as a new weapon for combatting Socialism.[283]

Dr. Adolf Wagner is one of those who are in fear of over-population, and, therefore, favor restriction of the freedom of marriage and freedom of settlement, especially in the case of workingmen. He bewails the fact that workingmen marry too young, as compared with the middle classes. He and others holding the same views, overlook that the male members of the middle class do not attain a position until later in life, that enables them to support a family according to their standard of life. But they seek recompense for this renunciation with prostitution. If marriage is made more difficult for the workingmen also, they will be driven upon the same devious path. But, then, do not let us complain of the results, and cry out at the “decline of ethics and morality.” Neither let us grow indignant, then, if men and women,—since the natural impulses reside, in women as in men,—if men and women satisfy their natural impulse in illegitimate relations, and if hosts of illegitimate children populate town and country. But the views of Wagner, and those who agree with him, are also averse to the interests of the bourgeoisie and to the interests of our economic development that requires a large supply of “hands” in order to possess forces that enable competition on the world market. By petty, shortsighted suggestions, born of retrogressive and philistine minds, the evils of the age cannot be cured. At the dawn of the twentieth century there is no class and no power of the state that is strong enough to retard the natural evolution of society. Every attempt is bound to fail. The current of evolution is so strong that it overcomes every obstacle. Not backward, but “forward,” is the word, and he who believes in retarding progress fools himself.

In Socialistic society, when mankind will be placed upon a natural basis, and will be truly free, man will consciously guide his own development. In all preceding epochs, man acted in regard to production and distribution, and in regard to the increase of population, without any knowledge of their underlying laws; he, therefore, acted unconsciously. In the new society man will act consciously and methodically, knowing the laws of his own development.