Woman under socialism

by August Bebel

Everywhere, it is the social conditions—the existing method of production and distribution—that bring on privation and misery, not the number of people. A few rich crops in succession lower the prices of food in such manner that a considerable number of our cultivators of the soil are ruined. Instead of the condition of the cultivator being improved, it declines. A large number of farmers to-day look upon a good crop as a misfortune: it lowers prices so that the cost of production is barely covered. And this is called a rational state of things! With the view of keeping far away from us the abundance of the harvests of other countries, high duties are placed on grain: thus the entry of foreign grain is made difficult and the price of the domestic article is raised. We have no scarcity but a superabundance of food, the same as of industrial products. The same as millions of people need the yield of the factories, but can not satisfy their wants under the existing system of property and production, so are millions in want of food, being unable to pay for it, although the prices are low and the necessaries of life abundant. We ask again, Can this be called a rational state of things? The craziness and insanity of it all is obvious. Our speculators in corn often, when the crops are good, deliberately allow a large part to perish: they know the prices rise in the measure that the products are scarce. And yet we are told to look out for overpopulation! In Russia, southern Europe and many other countries of the world, hundreds of thousands of loads of grain perish yearly for want of proper storage and transportation. Many millions of hundredweights of food are yearly squandered because the provisions for gathering in the crops are inadequate, or there is a scarcity of hands at the right time. Many a corn field, many a filled barn, whole agricultural establishments are burned down, because the insurance fetches higher gains. Food and goods are destroyed for the same reason that ships are caused to go to the bottom with their whole crews.[234] A large part of the crops is yearly ruined by our military manoeuvres; the costs of manoeuvres that last only a few days run up to hundreds of thousands of marks; and there are many of them every year. Moreover, as stated before, large fields are taken from cultivation for these purposes.

Nor must it be forgotten that there is the sea yet to be added to the means for increasing the volume of food. The area of water is as 18 to 7 to that of land,—two and a half times as large. Its enormous wealth of food still awaits a rational system of exploitation. The future opens a prospect to mankind, wholly different from the gloomy picture drawn by our Malthusians.

Who can say where the line is to be drawn to our chemical, physical, physiologic knowledge? Who would venture to predict what giant undertakings—so considered from our modern standpoint—the people of future centuries will execute with the object in view of introducing material changes in the climates of the nations and in the methods of exploiting their soil?

We see to-day, under the capitalist social system, undertakings executed that were thought impossible or insane a century ago. Wide isthmuses are cut through; tunnels, miles long and bored into the bowels of the earth, join peoples whom towering mountains separate; others are dug under the beds of seas to shorten distances, and avoid disturbances and dangers that otherwise the countries thus separated are exposed to. Where is the spot at which could be said: "So far and no farther?"

If all these improvements were to be undertaken simultaneously, we would be found to have, not too many but too few people. The race must multiply considerably if it is to do justice to all the tasks that are waiting for it. Neither is the soil under cultivation utilized as it should be, nor are there people enough to cultivate three-fourths of its face. Our relative over-production, continuously produced by the capitalist system to the injury of the workingman and of society, will, at a higher grade of civilization, prove itself a benefit. Moreover, a population as large as possible is, even to-day, not an impediment to but a promoter of progress—on the same principle that the existing over-production of goods and food, the destruction of the family by the enlisting of women and children in the factories, and the expropriation of the handicrafts and the peasantry by capital have all shown themselves to be conditions precedent for a higher state of civilization.

We now come to the other side of the question: Do people multiply indefinitely, and is that a necessity of their being?

With the view of proving this great reproductive power of man, the Malthusians usually refer to the abnormal instances of exceptional families and peoples. Nothing is proven by that. As against these instances there are others where, under favorable conditions, complete sterility shortly sets in. The quickness with which often well situated families die out is surprising. Although the United States offer more favorable conditions than any other country for the increase of population, and yearly hundreds of thousands of people immigrate at the most vigorous age, its population doubles only every thirty years. There are nowhere instances on a large scale of the assertion concerning a doubling period of twelve or twenty years.

As indicated by the quotations from Marx and Virchow, which may be considered to state the rule, population increases fastest where it is poorest because, as Virchow justly claims, next to drunkenness, sexual intercourse is their only enjoyment. When Gregory VII. forced celibacy upon the clergy, the priests of lower rank in the diocese of Mainz complained, as stated before, that differently from the upper prelates, they did not have all possible pleasures, and the only enjoyment left them was their wives. A lack of varying occupation may be the reason why the marriages of the rural clergy are, as a rule, so fruitful of children. It is also undeniable that our poorest districts in Germany—the Silesian Eulengebirge, the Lausitz, the Erzgebirge and Fichtelgebirge, the Thuringian Forest, the Harz, etc.,—are the centers of densest population, whose chief food are potatoes. It is also certain that sexual cravings are strong with consumptives, and these often beget children at a state of physical decline when such a thing would seem impossible.

It is a law of Nature—hinted at in the quotations made from Herbert Spencer and Laing—that she supplies in quantity what she loses in quality. The animals of highest grade and strength—lions, elephants, camels, etc., our domestic animals such as mares, asses, cows,—bring few young ones into the world; while animals of lower organization increase in inverse ratio—all insects, most fishes, etc., the smaller mammals, such as hares, rats, mice, etc. Furthermore, Darwin established that certain wild animals, so soon as tamed, forfeit their fecundity. The elephant is an illustration. This proves that altered conditions of life, together with the consequent change in the mode of life, are the determining factors in reproductive powers.

It happens, however, that it is the Darwinians who lead in the fear of over-population, and upon whom our modern Malthusians bank. Our Darwinians are everywhere infelicitous the moment they apply their theories to human conditions: their method then becomes roughly empirical, and they forget that, while man is the highest organic animal, he, being in contradistinction to animals acquainted with the laws of nature is able to direct and utilize these.