Among the branches of industry, or special occupations in the same, that Dr. Hirt[127] considers girls should not be at all employed in, by reason of the danger to health, especially with an eye to their sexual functions, are: The preparation of bronze colors, of velvet and glazed paper, hat making, glass grinding, lithography, flax combing, horsehair twisting, fustian pulling, iron tinning, and work in the flax and shoddy mill.
In the following trades, young girls should be occupied only when the necessary protective measures (ventilation, etc.) are properly provided for: The manufacture of paper matting, china ware, lead pencils, shot lead, etherial oils, alum, blood-lye, bromium, chinin, soda, paraffin and ultramarine (poisonous) colored paper, wafers that contain poison, metachromotypes, phosphorous matches, Schweinfurt green and artificial flowers. Also in the cutting and sorting of rags, sorting and coloring of tobacco leaf, cotton beating, wool and silk carding, cleaning of bed feathers, sorting pencil hairs, washing (sulphur) straw hats, vulcanizing and melting rubber, coloring and printing calico, painting lead soldiers, packing snuff, wire netting, on-laying of mirrors, grinding needles and steel pens.
Truly, it is no inspiring sight to see women, and even pregnant ones, at the construction of railroads, pushing heavily laden wheelbarrows in competition with men; or to watch them as helpers, mixing mortar and cement or carrying heavy loads of stone at the construction of houses; or in the coal pits and iron works. All that is womanly is thereby rubbed off from woman, her womanliness is trodden under foot, the same as, conversely, all manly attributes are stripped from the men in hundreds of other occupations. Such are the sequels of social exploitation and of social war. Our corrupt social conditions turn things topsy-turvy.
It is, accordingly, easy to understand that, considering the extent to which female labor now prevails, and threatens to make still further inroads in all fields of productive activity, the men, highly interested in the development, look on with eyes far from friendly, and that here and there the demand is heard for the suppression of female labor and its prohibition by law. Unquestionably, with the extension of female labor, the family life of the working class goes ever more to pieces, the dissolution of marriage and the family is a natural result, and immorality, demoralization, degeneration, diseases of all natures and child mortality increase at a shocking pace. According to the statistics of population of the Kingdom of Saxony, child mortality has greatly increased in all those cities that became genuine manufacturing places during the last 25 or 30 years. During the period 1880-1885 there died in the cities of Saxony, on an average, 28.5 per cent. of the live-births during the first year of life. In the period of 1886-1890, 45.0 of the live-births died in Ernsthal during the first year of their lives, 44.5 in Stolling, 40.4 in Zschopau, 38.9 in Lichtenstein, 38.3 in Thum, 38.2 in Meerane, 37.7 in Crimmitschau, 37.2 in Burgstaedt, 37.1 in Werdau, 36.5 in Ehrenfriedersdorf, 35.8 in Chemnitz, 35.5 in Frankenberg, 35.2 in Buchholz, 35.1 in Schneeberg, 34.7 in Lunzenau, 34.6 in Hartha, 34.5 in Geithaim, etc.[128] Worse yet stood things in the majority of the large factory villages, quite a number of whom registered a mortality of 40 to 50 per cent. Yet, all this notwithstanding, the social development, productive of such sad results, is progress,—precisely such progress as the freedom to choose a trade, freedom of emigration, freedom to marry, and the removal of all other barriers, thus promoting the development of capitalism on a large scale, but thereby also giving the death-blow to the middle class and preparing its downfall.
The working class is not inclined to help the small producer, should he attempt the re-establishment of restrictions to the freedom to choose a trade and of emigration, or the restoration of the guild and corporation restrictions, contemplated with the end in view of artificially keeping dwarf-production alive for a little while longer,—more than that is beyond their power. As little is a return possible to the former state of things with regard to female labor, but that does not exclude stringent laws for the prevention of the excessive exploitation of female and child labor, and of children of school age. In this the interests of the working class coincides with the interests of the State, of humanity, in general, and of civilization. When we see the State compelled to lower the minimum requirements for military service—as happened several times during the last decades, the last time in 1893, when the army was to be further increased—and we see such lowering of the minimum requirements resorted to for the reason that, as a result of degenerating effects of our economic system, the number of young men unfit for military service becomes ever larger,—when we see that, then, forsooth, all are interested in protective measures. The ultimate aim must be to remove the ills, that progress—such as machinery, improved means of production and the whole modern system of labor—has called forth, while at the same time causing the enormous advantages, that such progress is instinct with for man, and the still greater advantages it is capable of, to accrue in full measure to all the members of society, by means of a corresponding organization of human labor.[129]
It is an absurdity and a crying wrong that the improvements and conquests of civilization—the collective product of all—accrue to the benefit of those alone who, in virtue of their material power, are able to appropriate them to themselves, while, on the other hand, thousands of diligent workingmen are assailed with fear and worry when they learn that human genius has made yet another invention able to multiply many fold the product of manual labor, and thereby opening to them the prospect of being thrown as useless and superfluous upon the sidewalks. Thus, that which should be greeted with universal joy becomes an object of hostility, that in former years occasioned the storming of many a factory and the demolition of many a new machine. A similar hostile feeling exists to-day between man and woman as workers. This feeling also is unnatural. The point, consequently, is to seek to establish a social condition in which the full equality of all without distinction of sex shall be the norm of conduct.
The feat is feasible—the moment all the means of production become the property of society; when collective labor, by the application of all technical and scientific advantages and aids in the process of production, reaches the highest degree of fertility; and when the obligation lies upon all, capable of work, to furnish a certain measure of labor to society, necessary for the satisfaction of social wants, in exchange whereof society guarantees to each and all the means requisite for the development of his faculties and for the enjoyment of life.
Woman shall be like man, a productive and useful member of society, equal-righted with him. Precisely like man, she shall be placed in position to fully develop all her physical and mental faculties, to fulfil her duties, and to exercise her rights. A free being and the peer of man, she is safe against degradation.
We shall point out how modern developments in society run out into such a state of things, and that it is these very crass and monstrous ills in modern development that compel the establishment of the New Order.
Although the development of the position of woman, as above characterized, is palpable, is tangible to the sight of all who have eyes to see, the twaddle about the "natural calling" of woman is heard daily, assigning her to domestic duties and the family. The phrase is heard loudest there where woman endeavors to penetrate into the sphere of the so-called higher professions, as for instance, the higher departments of instruction and of the civil service, the medical or legal careers, and the pursuit of the natural sciences. The most laughable and absurd objections are fetched up, and are defended with the air of "learning." Gentlemen, who pass for learned, appeal, in this as in so many other things, to science in order to defend the most absurd and untenable propositions. Their chief trump card is that woman is inferior to man in mental powers and that it is folly to believe she could achieve aught of importance in the intellectual field.