The new colonnade had a second story of the Ionic order, of the columns of which (though not of the entablature) considerable fragments have been found. The stylobate on which the columns rested was renewed in limestone, and about the same time the Forum was paved and the ledge over the gutter was laid with flags of the same material.
This second remodelling of the Forum commenced in the early years of the Empire, the pavement having been laid before the pedestal of the monument to Augustus was built. It was never carried to completion. On the west side the new colonnade was almost finished when the earthquake of the year 63 threw it nearly all down. At the time of the eruption only the columns at the south end of this side, which had safely passed through the earthquake, were still standing with their entablature; they are shown in [Fig. 15]. The area was then strewn with blocks, which the stonecutters were engaged in making ready for the rebuilding.
The Forum of Pompeii, as of other ancient cities, was first of all a market place. Early in the morning the country folk gathered here with the products of the farm; here all day long tradespeople of every sort exhibited their wares. In later times the pressure of business led to the erection of separate buildings around the Forum to relieve the congestion; such were the Macellum, used as a provision market; the Eumachia building, erected to accommodate the clothing trade; the Basilica and the market house west of the temple of Jupiter, devoted to other branches of trade. Yet in a literal sense the Forum always remained the business centre of the city.
It served, too, as the favorite promenade and lounging place, where men met to discuss matters of mutual interest, or to indulge in gossip. Here idlers loitered and plied busier men with questions regarding public affairs, makers and dealers came together to talk over and settle points of difference, and young people pursued their romantic adventures. He can best form an idea of this bustling, ceaseless, varied activity who knows what the piazza means in the life of a modern Italian city, and stops to consider how much has been taken from the life of the piazza by the cafés and similar places of resort; modern squares, moreover, are usually not provided, as were the ancient, with inviting colonnades, affording protection against both sun and rain.
The life of the Forum seemed so interesting to one of the citizens of Pompeii that he devoted to the portrayal of it a series of paintings on the walls of a room. The pictures are light and sketchy, but they give a vivid representation of ancient life in a small city. First, in front of the equestrian statues near the colonnade we see dealers of every kind and description. There sits a seller of copper vessels and iron utensils ([Fig. 16]), so lost in thought that a friend is calling his attention to a possible purchaser who is just coming up. Next come two shoemakers, one waiting on women, another on men; then two cloth dealers. Further on a man is selling portions of warm food from a kettle; then we see a woman with fruit and vegetables, and a man selling bread. Another dealer in utensils is engaged in eager bargaining, while his son, squatting on the ground, mends a pot.
Fig. 16.—Scene in the Forum.
In the foreground, at the left, dealer in utensils; at the right, shoemaker waiting on four ladies. Wall painting.
The scenes now change. A man sitting with a writing tablet and stylus listens closely to the words of another who stands near by; he reminds us of the scribes who, under the portico of the theatre of San Carlo, at Naples, write letters for those that have been denied the privilege of an education.
Then come men wearing tunics, engaged in some transaction, in the course of which they seem to pass judgment on the contents of bottles which they hold in their hands; their business perhaps involves the testing of wine. Beyond these, some men are taking a walk; a woman is giving alms to a beggar; and two children play hide and seek around a column. The following scene is not easy to understand, but apparently has reference to some legal process; a woman leads a little girl with a small tablet before her breast into the presence of two seated men who wear the toga.