As regards the so-called everlasting punishments, at the last moment, the seer appears as a deliverer, and allows a ray of hope to dawn on us. He says, "Those among them, for whose deliverance one may hope, are set in waste places, which only afford a picture of desolation. They are left there till their sorrow has darkened into despair, because this is the only means to conquer the evil and falsehood which rule them. Arrived at this point, they cry out that they are no better than animals, that they are full of hate and all kinds of abomination, and that they are damned. These exclamations are pardoned them, as being cries of despair, and God softens their mood, so that their expressions of reproach and abuse do not transgress the assigned limits. When they have suffered all that can be suffered, so that their bodies are also dead, they are troubled no more about it, and are prepared for deliverance. I have seen some of them taken to heaven after they have been visited with all the sufferings of which I have spoken. When they were admitted, they displayed such great joy that I was moved to tears." What the Catholics call "conscientia scrupulosa," a tender conscience, is caused by malicious spirits, who induce pangs of conscience for nothing at all. They delight in laying a load on the conscience, and this state has nothing to do with the improvement of the sinner. In a similar way there are unwholesome temptations. Evil spirits evoke in the depth of the soul all the evil it has committed since childhood, and bring its worst side uppermost. But the angels discover all the good and true which they can in the exhausted soul. That is the strife which is revealed under the name, "pangs of conscience."
I stop here, because I do my Master an injustice by tearing asunder the web which he has so well woven together, and by exhibiting the fragments as samples. Swedenborg's work is one of enormous compass, and he has answered all my questions, however presumptuous they may have been. Disquiet soul, suffering heart, "Take up and read."
[VIII]
CANOSSA
Exhausted by these mysterious persecutions, I have for a long time undertaken a careful examination of my conscience, and, true to my new resolve not to justify myself as against my neighbour, I find my past life abominable and am disgusted at my own personality.
"It is true that I have incited the younger generation to rebel against law and order, against religion, authority, morality. That is my godlessness, for which I am now I punished, and which I now retract."
So I say to myself, and after a pause in the current of my thoughts I reverse the question, and ask, "And the others, the opposers of my revolutionary views, the pious defenders of morality, of the State, of religion, can they sleep at night? and have the Powers prospered them in their worldly affairs?"
When I pass in review the pillars of society and their various fortunes, I am compelled to answer, "No!"