"What does that mean?" exclaimed Herr von Bleichroden, startled.
No one could or would answer, for now there rose a whole volley of rockets as if discharged from a crater over the peaks of the Voirons, and scattered a shower of fire which was reflected in the gigantic mirror of the lake.
"Ladies and gentlemen!" said the Englishman, raising his voice, while a waiter placed a tray with filled champagne glasses on the table. "Ladies and gentlemen!" he repeated, "this means, according to the telegram which I have just received, that the first International Tribunal at Geneva has finished its work; this means that a war between two nations, or what would have been worse—a war against the future, has been prevented; that a hundred thousand Americans and as many Englishmen have to thank this day that they are alive. The Alabama Question has been settled not to the advantage of America, but of justice, not to the injury of England, but for the good of future generations. Does our Spanish friend still believe that wars are unavoidable? When our French friend smiles again, let him smile with the heart and not with the lips only. And you, my German pessimist friend, do you believe now that the franc-tireur question can be settled without franc-tireurs and fusillades, but also only in this way? And you, Russian gentlemen, whom I do not know personally, do you think your modern method of forestry by truncating trees is the only correct one? Do you not think it is better to go to the roots? It is certainly a safer and quieter way. To-day, as an Englishman, I ought to feel depressed, but I feel proud on account of my country, as an Englishman always does, you know; but to-day I have a right to be so, for England is the first European Power which has appealed to the verdict of honourable men, instead of to blood and iron. And I wish you all many such defeats as we have had to-day, for that will teach us to be victorious. Raise your glasses, ladies and gentlemen, for the Red Cross, for in this sign we will certainly conquer."
Herr von Bleichroden remained in Switzerland. He could not tear himself away from this wonderful scenery which had led him into another world more beautiful than that which he had left behind.
Occasionally he had attacks of conscience, but this his doctor ascribed to a nervousness which is only too common among cultivated people at the present time. He resolved to elucidate the problem of conscience in a little pamphlet which he proposed to publish. He had read it to his friends and it contained some remarkable passages. With his German gift of penetration, he had reached the heart of the matter, and discovered that there are two kinds of conscience; first the natural, and second the artificial. The first conscience, he maintained, was the natural feeling of right. That was the conscience which had weighed on him so heavily when he had the franc-tireurs shot. He could only free himself from this by regarding himself persistently as a victim of the upper classes. The artificial conscience again originated in the power of habit and the authority of the upper classes. The power of habit rested so heavily on Herr von Bleichroden that sometimes when he went for a walk before noon he felt as though he had neglected his work in the Geological Bureau, and became uneasy and restless, like a boy who has played truant from school. He took incredible pains to exculpate himself by the consideration that he had obtained lawful leave of absence. But then he remembered vividly his room in the geological department, his colleagues who kept a keen watch on each other in order to discover a slip on another's part which might lead to their own advancement; and the heads of the department anxiously on the look-out for orders and distinction. He felt then as though he had absconded from it all.
Sometimes too he was attacked by the official conscience which the authority of the upper classes imposes on a man. He found it hard to obey the first commandment—to love one's King and fatherland. The King had plunged his fatherland into the misery of war in order to obtain a new fatherland for a relative, i.e. to make a Spaniard out of a Prussian.
Had the King shown love to his fatherland in this? Had kings, generally speaking, loved their fatherland? England was ruled by a Hanoverian, Russia was governed by a German Czar and would soon receive a Danish empress, Germany had an English Crown-princess, France a Spanish empress, Sweden a French king and a German queen.
If, following such high examples, people changed their nationality like a coat, Herr von Bleichroden believed that cosmopolitanism would have a brilliant future. But the commands of the authorities, which did not accord with their practice, worried him. He loved his country as a cat loves her warm place by the fire; but he did not love it as an institution. Sovereigns find nations necessary to provide them with conscript armies, as tax-payers and as supporters of the throne, for without nations there would not be any royal houses.
After Herr von Bleichroden had resided two and a half years in Switzerland, he received one day a summons from Berlin, for there were rumours of war in circulation. This time it was Prussia against Russia—the same Russia which three years previously had lent Prussia its "moral support" against France. He did not think it conscientious to march against his friends, and since he was quite sure that the two nations wished each other no ill, he asked his wife's advice what he should do in such a new dilemma, for he knew by experience that woman's conscience is nearer the natural law of right than man's.