The autumn of 1865 had commenced. There had been so much miscalculation as to the effects of the new State constitution that there was widespread discontent. Society was turned topsy-turvy. The peasant threatened the civilised town-dwellers and there was a general feeling of bitterness.

Has the last word regarding the agrarian party yet been said? Probably not. It began with a democratic and reforming programme and its attack on the Civil List was the boldest stroke which had yet been seen. It was a legal attempt to overthrow the monarchy. If the vote of supply was screwed down to the lowest possible, the king would go. It was a simple and at the same time a clever stroke.

At a period which proclaims the right of the majority, one would not have expected the peasants' cause would encounter resistance. Sweden was a kingdom of peasants, for the country population numbered four millions, which in a population of four and a half millions, is certainly the majority. Should then the half million rule the four or vice versa? The latter course seemed the fairer. Now naturally the townsmen talk of the egotism and tyranny of the peasants, but have the labour party in the town a single item in their programme to improve the condition of the peasants and cottagers? It is so stupid to talk of egotism when every one now sees that he profits the whole, in proportion as he profits himself.

Meanwhile, in 1868, the malcontents discovered a party which could be opposed to the constitutional majority and whose programme contained all kinds of thorough-going reforms. That was the new liberal party, consisting for the most part of authors, some artisans, a professor, etc. By means of this handful of people who had none of the weighty interests which landed property involves, and whose social position was so insecure that a single unfavourable harvest could turn them into members of the proletariat, it was proposed to remodel society. What did the artisans know about society? How did they wish it to be constituted? Did they wish it to be remodelled in their interest, although the peasantry should be ruined? But that meant cutting off their own legs, for Sweden is not a land of exporting industries. Therefore the four million consumers in the land, as soon as their purchasing power was diminished, would involuntarily ruin the industries and leave the artisans stranded. That the artisans should advance is a necessity, but to wish to make all men industrial workers as the industrial socialists do, is much more unreasonable than to make them all peasants as the agrarian socialists purpose doing. Capital, which the labour party now attack, is the foundation of industry and if that is touched, industry is overthrown, and then the workmen must go back whence they came and still daily come,—to the country.

Meanwhile, the agrarian party was not yet corrupted by intercourse with aristocrats; it was neither conservative nor did it make compromises. The war seemed to be between the country and the town. The atmosphere was electric and the smallest cause might produce a thunderstorm.

In the capital there prevailed a general desire to erect a statue to Charles XII. Why? Was this last knight of the Middle Ages the ideal of the age? Bid the character of the idol of Gustav IV, Adolf, and Charles XV suitably express the spirit of the new peaceful period which now commenced? Or did the idea originate, as so often is the case in the sculptor's studio? Who knows? The statue was ready and the unveiling was to take place. Stands were erected for the spectators, but so unskilfully that the ceremony could not be witnessed by the general public, and the space railed off could only contain the invited guests, the singers and those who paid for their seats. But the subscription had been national and all believed they had a right to see. The arrangements were obnoxious to the people. Petitions were made to have the stands removed, but without success. The crowd began to make attempts to tear them down, but the military intervened. The doctor that day was giving a dinner to the Italian Opera Company. They had just risen from dessert when a noise was heard from the street; it was at first like rain falling on an iron roof, but then cries were distinctly audible. John listened, but for the moment nothing more was to be heard. The wine-glasses clinked amid Italian and French phrases which flew hither and thither over the table; there was such a noise of jests and laughter that those at the table could hardly hear themselves speak. But now there came a roar from the street, followed immediately by the tramp of horses, the rattle of weapons and harness. There was silence in the room for a moment, and one and another turned pale.

"What is it?" asked the prima donna.

"The mob making a noise," answered a professor.

John stood up from the table, went into his room, took his hat and stick and hurried out. "The mob!"—the words rang in his ear while he went down the street. "The mob!" They were his mother's former associates, his own school-mates and afterwards his pupils; they formed the dark background against which the society he had just quitted, stood out like a brilliant picture. He felt again as though he were a deserter, and had done wrong in working his way up. But he must get above if he was to do anything for those below. Yes many had said that, but when once they did get above, they found it so pleasant, that they forgot those below. These cavalrymen, for instance, whose origin was of the humblest, what airs they gave themselves! With what unmixed pleasure they cut down their former comrades, though it must be confessed they would have even more enjoyed cutting down the "black hats."

He went on and came to the market-place. The stands for the spectators stood out against the November sky like gigantic market booths, and the space below swarmed with men. From the opening of the Arsenal street the tramp of horses was heard only a short way off. Then they came riding forth, the blue guardsmen, the support of society, on whom the upper class relied. John was seized with a wild desire to dash against this mass of horses, men and sabres, as though he saw in them oppression incarnate. That was the enemy! very well—at them! The troop rode on and John stationed himself in the middle of the street. Whence had he derived this hatred against the supporters of law and order, who some day would protect him and his rights after he had clambered up, and was in a position to oppress others? If the mob with whom he now felt his solidarity had had their hands free, they would probably have thrown the first stone through the window, behind which he had sat with four wine-glasses in front of him. Certainly, but that did not prevent his taking their side just as the upper class often, inconsistently enough, takes sides against the police. This mania for freedom in the abstract is probably the natural man's small revolt against society.