In the meantime his Confirmation approached. It had been postponed as long as possible, in order to keep him back among the children. But the Confirmation itself was to be used as a means of humiliating him. His father, at the same time that he announced his decision that it should take place, expressed the hope that the preparation for it might melt the ice round John's heart.

So John found himself again among lower-class children. He felt sympathy with them, but did not love them, nor could nor would be on intimate terms with them. His education had alienated him from them, as it had alienated him from his family.

He was again a school-boy, had to learn by heart, stand up when questioned, and be scolded along with the rest. The assistant pastor, who taught them, was a pietist. He looked as though he had an infectious disease or had read Dr. Kapff. He was severe, merciless, emotionless, without a word of grace or comfort. Choleric, irritable, nervous, this young rustic was petted by the ladies.

He made an impression by dint of perpetual repetition. He preached threateningly, cursed the theatre and every kind of amusement. John and his friend resolved to alter their lives, and not to dance, go to the theatre, or joke any more. He now infused a strong dash of pietism into his essays, and avoided his companions in order not to hear their frivolous stories.

"Why, you are a pietist!" one of his school-fellows said one day to him.

"Yes, I am," he answered. He would not deny his Redeemer. The school grew intolerable to him. He suffered martyrdom there, and feared the enticements of the world, of which he was already in some degree conscious. He considered himself already a man, wished to go into the world and work, earn his own living and marry. Among his other dreams he formed a strange resolve, which was, however, not without its reasons; he resolved to find a branch of work which was easy to learn, would soon provide him with a maintenance, and give him a place where he would not be the last, nor need he stand especially high—a certain subordinate place which would let him combine an active life in the open air with adequate pecuniary profit. The opportunity for plenty of exercise in the open air was perhaps the principal reason why he wished to be a subaltern in a cavalry regiment, in order to escape the fatal twenty-fifth year, the terrors of which the pastor had described. The prospect of wearing a uniform and riding a horse may also have had something to do with it. He had already renounced the cadet uniform, but man is a strange creature.

His friend strongly dissuaded him from taking such a step; she described soldiers as the worst kind of men in existence. He stood firm, however, and said that his faith in Christ would preserve him from all moral contagion, yes! he would preach Christ to the soldiers and purify them all. Then he went to his father. The latter regarded the whole matter as a freak of imagination, and exhorted him to be ready for his approaching final examination, which would open the whole world to him.

A son had been born to his step-mother. John instinctively hated him as a rival to whom his younger brothers and sisters would have to yield. But the influence of his friend and of pietism was so strong over him, that by way of mortifying himself he tried to love the newcomer. He carried him on his arm and rocked him.

"Nobody saw you do it," said his step-mother later on, when he adduced this as a proof of his goodwill. Exactly so; he did it in secret, as he did not wish to gain credit for it, or perhaps he was ashamed of it. He had made the sacrifice sincerely; when it became disagreeable, he gave it up.

The Confirmation took place, after countless exhortations in the dimly-lit chancel, and a long series of discourses on the Passion of Christ and self-mortification, so that they were wrought up to a most exalted mood. After the catechising, he scolded his friend whom he had seen laughing.