Anyone who tries to prove an axiom, loses himself in absurdity; therefore, we should not attempt to prove the existence of God. He who cannot understand what is self-evident in an axiom belongs to the class of people of a lower degree of intelligence. One should be sorry for such dullards, but not blame them.
The first point in the definition of God, is that He is Almighty. Thence it follows that He can abrogate His own laws. But since we do not know all His laws, we do not know when He employs a law which is unknown to us, or suspends a law which is known to us.
What we call miracles, may happen according to strict laws which we do not know. We must therefore take care, when confronted by unusual or inexplicable occurrences, to see that we make no mistakes. These draw down upon us the contempt of our fellow-mortals who are gifted with keener intelligence.
The Rustic Intelligence of the "Beans."—The miller turns his mill and the seaman trims his sails according to the force and direction of the wind. They do not see the wind, but they believe in its existence, since they observe the results produced by it. They are wise people who use their intelligence.
Intelligence ("ratio"), or rustic intelligence, is an excellent faculty whereby to grasp what is perceptible by the senses, even when it is invisible. Reason is a higher faculty wherewith one may grasp what is not perceptible by sense. But when the rationalists try to comprehend the highest things with their rustic intelligence, then they see light as darkness, good as evil, the eternal as temporal. In a word, they see distortedly, for they see by the light of nature. Just as the rustic intelligence is indispensable when one goes to market, deals with coffee and sugar, or draws up promissory-notes, even so is the use of reason necessary when one wishes to approach what is above nature.
Voltaire and Heine are counted among the greatest rationalists because they judged of spiritual things by rustic intelligence. Their arguments are therefore interesting, but worthless.
And the most interesting fact about both these men is, that they discovered their errors, declared themselves bankrupt, and finally used their reason. But there the "Beans" can no longer follow them.
"Beans" is a classical name for the Philistines who worshipped Dagon, the fish-god, and Beelzebub, the god of dung.
The Hoopoo, or An Unusual Occurrence.—Johann was one day on his travels, and came to a wood. In an old tree he found a bird's nest with seven eggs, which resembled the eggs of the common swift. But the latter bird only lays three eggs, so the nest could not belong to it. Since Johann was a great connoisseur in eggs, he soon perceived that they were the eggs of the hoopoo. Accordingly, he said to himself, "There must be a hoopoo somewhere in the neighbourhood, although the natural history books assert that it does not appear here."
After a time he heard quite distinctly the well-known cry of the hoopoo. Then he knew that the bird was there. He hid himself behind a rock, and he soon saw the speckled bird with its yellow comb. When Johann returned home after three days, he told his teacher that he had seen the hoopoo on the island. His teacher did not believe it, but demanded proof.