Von Hartmann correctly says:—“The most complete mechanism conceivable is likewise the most completely conceivable teleology.” We may thus represent the phenomenal universe as such a completely conceivable mechanism. With this conception vanish all apprehensions that the new views would cause man to lose the best that he possesses—morality and purely human spiritual culture. He who, with Von Baer, considers the laws of nature as the “permanent expressions of the will of a creative principle,” will clearly perceive that a further advance in the knowledge of these laws need not divert man from the path of increasing improvement, but must further him in this course—that the knowledge of truth, whatever may be its purport, cannot possibly be considered a backward step. Let us take our stand boldly on the ground of new knowledge, and accept the direct consequences thereof, and we shall not be obliged to give up either morality or the comforting conviction of being part of an harmonious world, as a necessary member capable of development and perfection.
Any other mode of interference by a directive teleological power in the processes of the universe than by the appointment of the forces producing them, is however, at least to the naturalist, inadmissible. We are still far removed from completely understanding the mechanism by means of which the organic world is evoked—we still find ourselves at the very beginning of knowledge. We are, however, already convinced that both the organic and the inorganic worlds are dependent only upon mechanical forces, for to this conclusion we are led, not only by the results of investigators who have restricted themselves to limited provinces, but also by the most general considerations. But although the force of these arguments may not be acknowledged, and although one might maintain that the inductional proofs against the existence of a “phyletic vital force” have been directed only against points of detail, or have never been completely demonstrated, i.e. for all points, it must nevertheless be conceded, that for the naturalist the mechanical conception of Nature is the only one possible—that he is not at all justified in abandoning this view so long as the interference of teleological forces in the course of the processes of organic development has not been demonstrated to him. Thus, it will not be immaterial whether a conception of Nature which to many seems inevitable is consistent with the idea of universal design, or a final directive universal principle, since the value which we may attach to our own lives and aims, essentially depends thereon. The final and main result of this essay will thus be found in the attempted demonstration that the mechanical conception of Nature very well admits of being united with a teleological conception of the Universe.
THE END.
FOOTNOTES
[171] [The slight variability in the colour of this pupa, opens up the interesting question of the photographic sensitiveness of this and other species, which is stated to cause them to assimilate in colour to the surface on which the larva undergoes its final ecdysis. Some experiments upon this subject have been recorded by Mr. T. W. Wood, Proc. Ent. Soc. 1867, p. xcix, but the field is still almost unexplored. R.M.]
[172] “Über den Einfluss der Isolirung auf die Artbildung.” Leipzig, 1872, p. 20.
[173] In some instances Deilephila Lineata has also been seen by day hovering over flowers.
[174] It is true that I only reared one brood, but from this fifty specimens were obtained. It would be interesting to know whether this variety of the caterpillar is distributed over the whole of Southern Europe.
[175] In this sense Lubbock says:—“It is evident that creatures which, like the majority of insects, live during the successive periods of their existence in very different circumstances, may undergo considerable changes in their larval organization in consequence of forces acting on them while in that condition; not, indeed, without affecting, but certainly without affecting to any corresponding extent, their ultimate form.”—“Origin and Metamorphoses of Insects,” London, 1874, p. 39.
[176] “Grundzüge der Zoologie,” 1875.