A second point which appears to me to be elucidated by seasonal dimorphism, is the origin of variability. It has already been prominently shown that secondary forms are for the most part considerably more variable than primary forms. From this it follows that similar external influences either induce different changes in the different individuals of a species, or else change all individuals in the same manner, variability arising only from the unequal time in which the individuals are exposed to the external influence. The latter is undoubtedly the case, as appears from the differences which are shown by the various individuals of a secondary form. These are always only differences of degree and not of kind, as is perhaps most distinctly shown by the very variable A. Prorsa (summer form), in which all the occurring variations differ only by the Levana marking being more or less absent, and, at the same time, by approximating more or less to the pure Prorsa marking; but changes in a totally different direction never occur. It is likewise further evident, as has been mentioned above, that allied species and genera, and even entire families (Pieridæ), are changed by similar external inducing causes in the same manner—or, better, in the same direction.
In accordance with these facts the law may be stated, that, in butterflies at least, all the individuals of a species respond to the same external influences by similar changes, and that, consequently, the changes brought about by climatic influences take a fixed direction, determined by the physical constitution of the species. When, however, new climatic forms of butterflies, in which natural selection is completely excluded, and the nature of the species itself definitely determines the direction of the changes, nevertheless show variability from the very beginning, we may venture to conclude that every transformation of a species generally begins with a fluctuation of its characters. But when we find the primary forms of butterflies always far more constant, this shows that the continued crossing of the individuals of a species to a certain extent balances the fluctuations of form. Both facts taken together confirm the law formerly enunciated by me,[54] that in every species a period of variability alternates with one of (relative) constancy—the latter indicating the culmination, and the former the beginning or end, of its development. I here call to mind this law, because the facts which I advanced at that time, viz., Hilgendorf’s history of the phyletic development of the Steinheim fossil shells, having since become somewhat doubtful, one might easily be inclined to go too far in mistrusting them and refuse to give them any weight at all.[55]
In the essay just indicated I traced the origin of a certain class of local forms to local isolation. I attempted to show that when a species finds itself in an isolated district in a condition (period) of variability, it must there necessarily acquire somewhat deviating characters by being prevented from crossing with the individuals of other regions, or, what comes to the same thing, a local form must originate. This production of local forms results because the different variations which, for the time being, constitute the variability of the species, would always be in a different numerical proportion in the isolated district as compared with other regions; and further, because constancy is produced by the crossing of these (isolated) varieties among themselves; so that the resultant of the various components is (local) variation. If the components are dissimilar the resultant would also be different, and thus, from a theoretical point of view, there seems to me no obstacle in the way of the production of such local forms by the process of ‘amixia.’ I believe that I have further shown that numerous local forms can be conceived to have arisen through this process of preventive crossing, whilst they cannot be explained by the action of climatic influences.
That I do not deny the existence of true climatic forms in admitting this principle of ‘amixia,’ as has been frequently imagined, appears sufficiently from the treatise in question. The question arises, however, whether climatic influences may not also originate forms by ‘amixia’ by making a species variable. It would be difficult at present to decide finally upon this subject. If, however, in all cases a variation in a certain fixed direction occurred through climatic influences, a form could not arise by ‘amixia’ from such a variability, since the components could then produce resultants different only in degree and not in kind. But we are not yet able to extend our researches to such fine distinctions.
As a final, and not unimportant result of these investigations, I may once more insist that dissimilar influences, when they alternatingly affect a long series of originally similar generations in regularly recurring change, only modify the generations concerned, and not intermediate ones. Or, more briefly, cyclically acting causes of change produce cyclically recurring changes: under their influence series of monomorphic generations become formed into a cycle of di- or polymorphic generations.
There is no occasion to return here to the immediate evidence and proof of the foregoing law. In the latter, however, is comprised the question—is not the cycle of generations produced by cyclical heredity ultimately equivalent to Darwin and Haeckel’s homochronic heredity which forms the ontogenetic stages into a cycle? It is possible that from this point, in the future, the nature of the processes of heredity, which are still so obscure, may be penetrated into, and both phenomena traced to the same cause, as can now be only surmised but not clearly perceived.
Finally, the most general, and in so far chief result of these investigations, appears to me to lie in the conclusion, which may be thus formulated:—A species is only caused to change through the influence of changing external conditions of life, this change being in a fixed direction which entirely depends on the physical nature of the varying organism, and is different in different species, or even in the two sexes of the same species.
I am so little disposed to speak in favour of an unknown transforming power that I may here again insist that the transformation of a species only partly depends upon external influences, and partly on the specific constitution of the particular form. I designate this constitution ‘specific,’ inasmuch as it responds to the same inciting cause in a manner different to the constitution of another species. We can generally form a clear conception why this should be the case; for not only is there in another species a different kind of latent vital activity, but each species has also a different developmental history. It must be admitted that, from the earliest period of the formation of an organism, and throughout all its intermediate stages, properties which have become established, such as growth, nutrition, or tendency to development, have been transferred to the species now existing, each of which bears these tendencies in itself to a certain extent. It is these innate tendencies which determine the external and internal appearance of the species at every period of its life, and which, by their reaction to external factors, represent the life of the individual as well as that of the species. Since the sum of these inherited tendencies must vary more or less in every species, not only is the different external appearance of species as well as their physiological and biological diversity thus explained, but it necessarily follows therefrom, that different species must respond differently to those external causes which tend to produce a change in their form.
Now, this last conclusion is equivalent to the statement that every species, through its physical constitution, (in the sense defined) is impressed with certain fixed powers of variation, which are evidently extraordinarily numerous in the case of each species, but are not unlimited; they permit of a wide range for the action of natural selection, but they also limit its functions, since they certainly restrain the course of development, however wide the latter may be. I have elsewhere previously insisted[56] that too little is ascribed to the part played by the physical constitution of species in the history of their transformation, when the course of this transformation is attributed entirely to external conditions. Darwin certainly admits the importance of this factor, but only so far as it concerns the individual variation, the nature of which appears to him to depend on the physical constitution of the species. I believe, however, that in this directive influence lies the precise reason why, under the most favourable external circumstances, a bird can never become transformed into a mammal—or, to express myself generally, why, from a given starting-point, the development of a particular species cannot now attain, even under the most favourable external conditions, any desired goal; and why, from this starting-point, given courses of development, even when of considerable latitude, must be restricted, just as a ball rolling down a hill is diverted by a fixed obstacle in a direction determined by the position of the latter, and depending on the direction of motion and the velocity at the moment of being diverted.
In this sense I agree with Askenasy’s “fixed” direction of variation; but not if another new physical force directing variation itself is thereby intended.[57] The explanation of the phenomena does not appear to me to require such an admission, and, if unnecessary, it is certainly not legitimate. According to my view, transmutation by purely internal causes is not to be entertained. If we could absolutely suspend the changes of the external conditions of life, existing species would remain stationary. The action of external inciting causes, in the widest sense of the word, is alone able to produce modifications; and even the never-failing “individual variations,” together with the inherited dissimilarity of constitution, appear to me to depend upon unlike external influences, the inherited constitution itself being dissimilar because the individuals have been at all times exposed to somewhat varying external influences.