Such is the evident connexion of these eight plays with each other, but they were not, however, composed in chronological order. According to all appearance, the four last were first written; this is certain, indeed, with respect to the three parts of Henry the Sixth; and Richard the Third is not only from its subject a continuation of these, but is also composed in the same style. Shakspeare then went back to Richard the Second, and with the most careful art connected the second series with the first. The trilogies of the ancients have already given us an example of the possibility of forming a perfect dramatic whole, which shall yet contain allusions to something which goes before, and follows it. In like manner the most of these plays end with a very definite division in the history: Richard the Second, with the murder of that King; the Second Part of Henry the Fourth, with the accession of his son to the throne; Henry the Fifth, with the conclusion of peace with France; the First Part of Henry the Sixth, also, with a treaty of Peace; the third, with the murder of Henry, and Edward's elevation to the throne; Richard the Third, with his overthrow and death. The First Part of Henry the Fourth, and the Second of Henry the Sixth, are rounded off in a less satisfactory manner. The revolt of the nobles was only half quelled by the overthrow of Percy, and it is therefore continued through the following part of the piece. The victory of York at St. Alban's could as little be considered a decisive event, in the war of the two houses. Shakspeare has fallen into this dramatic imperfection, if we may so call it, for the sake of advantages of much more importance. The picture of the civil war was too great and too rich in dreadful events for a single drama, and yet the uninterrupted series of events offered no more convenient resting-place. The government of Henry IV. might certainly have been comprehended in one piece, but it possesses too little tragical interest, and too little historical splendour, to be attractive, if handled in a serious manner throughout: hence Shakspeare has given to the comic characters belonging to the retinue of Prince Henry, the freest development, and the half of the space is occupied by this constant interlude between the political events.
The two other historical plays taken from the English history are chronologically separate from this series: King John reigned nearly two centuries before Richard II., and between Richard III. and Henry VIII. comes the long reign of Henry VII., which Shakspeare justly passed over as unsusceptible of dramatic interest. However, these two plays may in some measure be considered as the Prologue and the Epilogue to the other eight. In King John, all the political and national motives which play so great a part in the following pieces are already indicated: wars and treaties with France; a usurpation, and the tyrannical actions which it draws after it; the influence of the clergy, the factions of the nobles. Henry the Eighth again shows us the transition to another age; the policy of modern Europe, a refined court-life under a voluptuous monarch, the dangerous situation of favourites, who, after having assisted in effecting the fall of others, are themselves precipitated from power; in a word, despotism under a milder form, but not less unjust and cruel. By the prophecies on the birth of Elizabeth, Shakspeare has in some degree brought his great poem on English history down to his own time, as far at least as such recent events could be yet handled with security. He composed probably the two plays of King John [Footnote: I mean the piece with this title in the collection of his works. There is an older King John, in two parts, of which the former is a re-cast:—perhaps a juvenile work of Shakspeare, though not hitherto acknowledged as such by the English critics. See the disquisition appended to this Lecture.] and Henry the Eighth at a later period, as an addition to the others.
In King John the political and warlike events are dressed out with solemn pomp, for the very reason that they possess but little of true grandeur. The falsehood and selfishness of the monarch speak in the style of a manifesto. Conventional dignity is most indispensable where personal dignity is wanting. The bastard Faulconbridge is the witty interpreter of this language: he ridicules the secret springs of politics, without disapproving of them, for he owns that he is endeavouring to make his fortune by similar means, and wishes rather to belong to the deceivers than the deceived, for in his view of the world there is no other choice. His litigation with his brother respecting the succession of his pretended father, by which he effects his acknowledgment at court as natural son of the most chivalrous king of England, Richard Coeur de Lion, forms a very entertaining and original prelude in the play itself. When, amidst so many disguises of real sentiments, and so much insincerity of expression, the poet shows us human nature without a veil, and allows us to take deep views of the inmost recesses of the mind, the impression produced is only the more deep and powerful. The short scene in which John urges Hubert to put out of the way Arthur, his young rival for the possession of the throne, is superlatively masterly: the cautious criminal hardly ventures to say to himself what he wishes the other to do. The young and amiable prince becomes a sacrifice of unprincipled ambition: his fate excites the warmest sympathy. When Hubert, about to put out his eyes with the hot iron, is softened by his prayers, our compassion would be almost overwhelming, were it not sweetened by the winning innocence of Arthur's childish speeches. Constance's maternal despair on her son's imprisonment is also of the highest beauty; and even the last moments of John—an unjust and feeble prince, whom we can neither respect nor admire—are yet so portrayed as to extinguish our displeasure with him, and fill us with serious considerations on the arbitrary deeds and the inevitable fate of mortals.
In Richard the Second, Shakspeare exhibits a noble kingly nature, at first obscured by levity and the errors of an unbridled youth, and afterwards purified by misfortune, and rendered by it more highly and splendidly illustrious. When he has lost the love and reverence of his subjects, and is on the point of losing also his throne, he then feels with a bitter enthusiasm the high vocation of the kingly dignity and its transcendental rights, independent of personal merit or changeable institutions. When the earthly crown is fallen from his head, he first appears a king whose innate nobility no humiliation can annihilate. This is felt by a poor groom: he is shocked that his master's favourite horse should have carried the proud Bolingbroke to his coronation; he visits the captive king in prison, and shames the desertion of the great. The political incident of the deposition is sketched with extraordinary knowledge of the world;—the ebb of fortune, on the one hand, and on the other, the swelling tide, which carries every thing along with it. While Bolingbroke acts as a king, and his adherents behave towards him as if he really were so, he still continues to give out that he has come with an armed band merely to demand his birthright and the removal of abuses. The usurpation has been long completed, before the word is pronounced and the thing publicly avowed. The old John of Gaunt is a model of chivalrous honour: he stands there like a pillar of the olden time which he has outlived. His son, Henry IV., was altogether unlike him: his character is admirably sustained throughout the three pieces in which he appears. We see in it that mixture of hardness, moderation, and prudence, which, in fact, enabled him to secure the possession of the throne which he had violently usurped; but without openness, without true cordiality, and incapable of noble ebullitions, he was so little able to render his government beloved, that the deposed Richard was even wished back again.
The first part of Henry the Fourth is particularly brilliant in the serious scenes, from the contrast between two young heroes, Prince Henry and Percy (with the characteristical name of Hotspur.) All the amiability and attractiveness is certainly on the side of the prince: however familiar he makes himself with bad company, we can never mistake him for one of them: the ignoble does indeed touch, but it does not contaminate him; and his wildest freaks appear merely as witty tricks, by which his restless mind sought to burst through the inactivity to which he was constrained, for on the first occasion which wakes him out of his unruly levity he distinguishes himself without effort in the most chivalrous guise. Percy's boisterous valour is not without a mixture of rude manners, arrogance, and boyish obstinacy; but these errors, which prepare for him an early death, cannot disfigure the majestic image of his noble youth; we are carried away by his fiery spirit at the very moment we would most censure it. Shakspeare has admirably shown why so formidable a revolt against an unpopular and really an illegitimate prince was not attended with success: Glendower's superstitious fancies respecting himself, the effeminacy of the young Mortimer, the ungovernable disposition of Percy, who will listen to no prudent counsel, the irresolution of his older friends, the want of unity of plan and motive, are all characterized by delicate but unmistakable traits. After Percy has departed from the scene, the splendour of the enterprise is, it is true, at an end; there remain none but the subordinate participators in the revolts, who are reduced by Henry IV., more by policy than by warlike achievements. To overcome this dearth of matter, Shakspeare was in the second part obliged to employ great art, as he never allowed himself to adorn history with more arbitrary embellishments than the dramatic form rendered indispensable. The piece is opened by confused rumours from the field of battle; the powerful impression produced by Percy's fall, whose name and reputation were peculiarly adapted to be the watchword of a bold enterprise, make him in some degree an acting personage after his death. The last acts are occupied with the dying king's remorse of conscience, his uneasiness at the behaviour of the prince, and lastly, the clearing up of the misunderstanding between father and son, which make up several most affecting scenes. All this, however, would still be inadequate to fill the stage, if the serious events were not interrupted by a comedy which runs through both parts of the play, which is enriched from time to time with new figures, and which first comes to its catastrophe at the conclusion of the whole, namely, when Henry V., immediately after ascending the throne, banishes to a proper distance the companions of his youthful excesses, who had promised to themselves a rich harvest from his kingly favour.
Falstaff is the crown of Shakspeare's comic invention. He has, without exhausting himself, continued this character throughout three plays, and exhibited him in every variety of situation; the figure is drawn so definitely and individually, that even to the mere reader it conveys the clear impression of personal acquaintance. Falstaff is the most agreeable and entertaining knave that ever was portrayed. His contemptible qualities are not disguised: old, lecherous, and dissolute; corpulent beyond measure, and always intent upon cherishing his body with eating, drinking, and sleeping; constantly in debt, and anything but conscientious in his choice of means by which money is to be raised; a cowardly soldier, and a lying braggart; a flatterer of his friends before their face, and a satirist behind their backs; and yet we are never disgusted with him. We see that his tender care of himself is without any mixture of malice towards others; he will only not be disturbed in the pleasant repose of his sensuality, and this he obtains through the activity of his understanding. Always on the alert, and good-humoured, ever ready to crack jokes on others, and to enter into those of which he is himself the subject, so that he justly boasts he is not only witty himself, but the cause of wit in others, he is an admirable companion for youthful idleness and levity. Under a helpless exterior, he conceals an extremely acute mind; he has always at command some dexterous turn whenever any of his free jokes begin to give displeasure; he is shrewd in his distinctions, between those whose favour he has to win and those over whom he may assume a familiar authority. He is so convinced that the part which he plays can only pass under the cloak of wit, that even when alone he is never altogether serious, but gives the drollest colouring to his love- intrigues, his intercourse with others, and to his own sensual philosophy. Witness his inimitable soliloquies on honour, on the influence of wine on bravery, his descriptions of the beggarly vagabonds whom he enlisted, of Justice Shallow, &c. Falstaff has about him a whole court of amusing caricatures, who by turns make their appearance, without ever throwing him into the shade. The adventure in which the Prince, under the disguise of a robber, compels him to give up the spoil which he had just taken; the scene where the two act the part of the King and the Prince; Falstaff's behaviour in the field, his mode of raising recruits, his patronage of Justice Shallow, which afterwards takes such an unfortunate turn:—all this forms a series of characteristic scenes of the most original description, full of pleasantry, and replete with nice and ingenious observation, such as could only find a place in a historical play like the present.
Several of the comic parts of Henry the Fourth, are continued in The Merry Wives of Windsor. This piece is said to have been composed by Shakspeare, in compliance with the request of Queen Elizabeth, [Footnote: We know with certainty, that it was acted before the Queen. Many local descriptions of Windsor and its neighbourhood, and an allusion in which the Order of the Garter is very poetically celebrated, make it credible that the play was destined to be first represented on the occasion of some festival of the Order at the palace of Windsor, where the Knights of the Garter have their hall of meeting.] who admired the character of Falstaff, and wished to see him exhibited once more, and in love. In love, properly speaking, Falstaff could not be; but for other purposes he could pretend to be so, and at all events imagine that he was the object of love. In the present piece accordingly he pays his court, as a favoured Knight, to two married ladies, who lay their heads together and agree to listen apparently to his addresses, for the sake of making him the butt of their just ridicule. The whole plan of the intrigue is therefore derived from the ordinary circle of Comedy, but yet richly and artificially interwoven with another love affair. The circumstance which has been so much admired in Molière's School of Women, that a jealous individual should be made the constant confidant of his rival's progress, had previously been introduced into this play, and certainly with much more probability. I would not, however, be understood as maintaining that it was the original invention of Shakspeare: it is one of those circumstances which must almost be considered as part of the common stock of Comedy, and everything depends on the delicacy and humour with which it is used. That Falstaff should fall so repeatedly into the snare gives us a less favourable opinion of his shrewdness than the foregoing pieces had led us to form; still it will not be thought improbable, if once we admit the probability of the first infatuation on which the whole piece is founded, namely, that he can believe himself qualified to inspire a passion. This leads him, notwithstanding his age, his corpulency, and his dislike of personal inconveniences and dangers, to venture on an enterprise which requires the boldness and activity of youth; and the situations occasioned by this infatuation are droll beyond all description. Of all Shakspeare's pieces, this approaches the nearest to the species of pure Comedy: it is exclusively confined to the English manners of the day, and to the domestic relations; the characters are almost all comic, and the dialogue, with the exception of a couple of short love scenes, is written in prose. But we see that it was a point of principle with Shakspeare to make none of his compositions a mere imitation of the prosaic world, and to strip them of all poetical decoration: accordingly he has elevated the conclusion of the comedy by a wonderful intermixture, which suited the place where it was probably first represented. A popular superstition is made the means of a fanciful mystification [Footnote: This word is French; but it has lately been adopted by some English writers.—TRANS.] of Falstaff; disguised as the Ghost of a Hunter who, with ragged horns, wanders about in the woods of Windsor, he is to wait for his frolicsome mistress; in this plight he is surprised by a chorus of boys and girls disguised like fairies, who, agreeably to the popular belief, are holding their midnight dances, and who sing a merry song as they pinch and torture him. This is the last affront put upon poor Falstaff; and with this contrivance the conclusion of the second love affair is made in a most ingenious manner to depend.
King Henry the Fifth is manifestly Shakspeare's favourite hero in English history: he paints him as endowed with every chivalrous and kingly virtue; open, sincere, affable, yet, as a sort of reminiscence of his youth, still disposed to innocent raillery, in the intervals between his perilous but glorious achievements. However, to represent on the stage his whole history subsequent to his accession to the throne, was attended with great difficulty. The conquests in France were the only distinguished event of his reign; and war is an epic rather than a dramatic object. For wherever men act in masses against each other, the appearance of chance can never wholly be avoided; whereas it is the business of the drama to exhibit to us those determinations which, with a certain necessity, issue from the reciprocal relations of different individuals, their characters and passions. In several of the Greek tragedies, it is true, combats and battles are exhibited, that is, the preparations for them and their results; and in historical plays war, as the ultima ratio regum, cannot altogether be excluded. Still, if we would have dramatic interest, war must only be the means by which something else is accomplished, and not the last aim and substance of the whole. For instance, in Macbeth, the battles which are announced at the very beginning merely serve to heighten the glory of Macbeth and to fire his ambition; and the combats which take place towards the conclusion, before the eyes of the spectator, bring on the destruction of the tyrant. It is the very same in the Roman pieces, in the most of those taken from English history, and, in short, wherever Shakspeare has introduced war in a dramatic combination. With great insight into the essence of his art, he never paints the fortune of war as a blind deity who sometimes favours one and sometimes another; without going into the details of the art of war, (though sometimes he even ventures on this), he allows us to anticipate the result from the qualities of the general, and their influence on the minds of the soldiers; sometimes, without claiming our belief for miracles, he yet exhibits the issue in the light of a higher volition: the consciousness of a just cause and reliance on the protection of Heaven give courage to the one party, while the presage of a curse hanging over their undertaking weighs down the other. [Footnote: Aeschylus, with equal wisdom, in the uniformly warlike tragedy of the Seven before Thebes, has given to the Theban chiefs foresight, determination, and presence of mind; to their adversaries, arrogant audacity. Hence all the combats, excepting that between Eteocles and Polynices, turn out in favour of the former. The paternal curse, and the blindness to which it gives rise, carry headlong the two brothers to the unnatural strife in which they both fall by the hands of each other.—See page 91.] In Henry the Fifth, no opportunity was afforded Shakspeare of adopting the last-mentioned course, namely, rendering the issue of the war dramatic; but he has skilfully availed himself of the first.—Before the battle of Agincourt he paints in the most lively colours the light-minded impatience of the French leaders for the moment of battle, which to them seemed infallibly the moment of victory; on the other hand, he paints the uneasiness of the English King and his army in their desperate situation, coupled with their firm determination, if they must fall, at least to fall with honour. He applies this as a general contrast between the French and English national characters; a contrast which betrays a partiality for his own nation, certainly excusable in a poet, especially when he is backed with such a glorious document as that of the memorable battle in question. He has surrounded the general events of the war with a fulness of individual, characteristic, and even sometimes comic features. A heavy Scotchman, a hot Irishman, a well-meaning, honourable, but pedantic Welchman, all speaking in their peculiar dialects, are intended to show us that the warlike genius of Henry did not merely carry the English with him, but also the other natives of the two islands, who were either not yet fully united or in no degree subject to him. Several good-for-nothing associates of Falstaff among the dregs of the army either afford an opportunity for proving Henry's strictness of discipline, or are sent home in disgrace. But all this variety still seemed to the poet insufficient to animate a play of which the subject was a conquest, and nothing but a conquest. He has, therefore, tacked a prologue (in the technical language of that day a chorus) to the beginning of each act. These prologues, which unite epic pomp and solemnity with lyrical sublimity, and among which the description of the two camps before the battle of Agincourt forms a most admirable night-piece, are intended to keep the spectators constantly in mind, that the peculiar grandeur of the actions described cannot be developed on a narrow stage, and that they must, therefore, supply, from their own imaginations, the deficiencies of the representation. As the matter was not properly dramatic, Shakspeare chose to wander in the form also beyond the bounds of the species, and to sing, as a poetical herald, what he could not represent to the eye, rather than to cripple the progress of the action by putting long descriptions in the mouths of the dramatic personages. The confession of the poet that "four or five most vile and ragged foils, right ill disposed, can only disgrace the name of Agincourt," (a scruple which he has overlooked in the occasion of many other great battles, and among others of that of Philippi,) brings us here naturally to the question how far, generally speaking, it may be suitable and advisable to represent wars and battles on the stage. The Greeks have uniformly renounced them: as in the whole of their theatrical system they proceeded on ideas of grandeur and dignity, a feeble and petty imitation of the unattainable would have appeared insupportable in their eyes. With them, consequently, all fighting was merely recounted. The principle of the romantic dramatists was altogether different: their wonderful pictures were infinitely larger than their theatrical means of visible execution; they were every where obliged to count on the willing imagination of the spectators, and consequently they also relied on them in this point. It is certainly laughable enough that a handful of awkward warriors in mock armour, by means of two or three swords, with which we clearly see they take especial care not to do the slightest injury to one another, should decide the fate of mighty kingdoms. But the opposite extreme is still much worse. If we in reality succeed in exhibiting the tumult of a great battle, the storming of a fort, and the like, in a manner any way calculated to deceive the eye, the power of these sensible impressions is so great that they render the spectator incapable of bestowing that attention which a poetical work of art demands; and thus the essential is sacrificed to the accessory. We have learned from experience, that whenever cavalry combats are introduced the men soon become secondary personages beside the four-footed players [Footnote: The Greeks, it is true, brought horses on the tragic stage, but only in solemn processions, not in the wild disorder of a fight. Agamemnon and Pallas, in Aeschylus, make their appearance drawn in a chariot with four horses. But their theatres were built on a scale very different from ours.]. Fortunately, in Shakspeare's time, the art of converting the yielding boards of the theatre into a riding course had not yet been invented. He tells the spectators in the first prologue in Henry the Fifth:—
Think, when we talk of horses, that you see them
Printing their proud hoofs in the receiving earth.
When Richard the Third utters the famous exclamation,—