She took the basket, and soon their fingers were stained with the rosy juice of the fragrant fruit. All restraint vanished; the conversation was gay, and spiced now and then with repartees which elicited Georgia's birdish laugh and banished for a time the weary, joyless expression of Beulah's countenance. The berries were finally arranged to suit Georgia's taste, and the party returned to the little parlor. Here Beulah was soon engaged by Mr. Lindsay in the discussion of some of the leading literary questions of the day. She forgot the great sorrow that brooded over her heart, a faint, pearly glow crept into her cheeks, and the mouth lost its expression of resolute endurance. She found Mr. Lindsay highly cultivated in his tastes, polished in his manners, and possessed of rare intellectual attainments, while the utter absence of egotism and pedantry impressed her with involuntary admiration. Extensive travel and long study had familiarized him with almost every branch of science and department of literature, and the ease and grace with which he imparted some information she desired respecting the European schools of art contrasted favorably with the confused account Eugene had rendered of the same subject. She remarked a singular composure of countenance, voice, and even position, which seemed idiosyncratic, and was directly opposed to the stern rigidity and cynicism of her guardian. She shrank from the calm, steadfast gaze of his eyes, which looked into hers with a deep yet gentle scrutiny, and resolved ere the close of the evening to sound him concerning some of the philosophic phases of the age. Had he escaped the upas taint of skepticism? An opportunity soon occurred to favor her wishes, for, chancing to allude to his visit to Rydal Mount, while in the lake region of England, the transition to a discussion of the metaphysical tone of the "Excursion" was quite easy.
"You seemed disposed, like Howitt, to accord it the title of 'Bible of Quakerism,'" said Mr. Lindsay, in answer to a remark of hers concerning its tendency.
"It is a fertile theme of disputation, sir, and, since critics are so divided in their verdicts, I may well be pardoned an opinion which so many passages seem to sanction. If Quakerism is belief in 'immediate inspiration,' which you will scarcely deny, then throughout the 'Excursion' Wordsworth seems its apostle."
"No; he stands as a high priest in the temple of nature, and calls mankind from scientific lore to offer their orisons there at his altar and receive passively the teachings of the material universe. Tells us,"
"'Our meddling intellect
Misshapes the beauteous forms of things,'"
"and promises, in nature, an unerring guide and teacher of truth. In his lines on revisiting the Wye, he declares himself,"
'"Well pleased to recognize
In nature, and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart and soul,
Of all my moral being.'"
"Quakerism rejects all extraneous aids to a knowledge of God; a silent band of friends sit waiting for the direct inspiration which alone can impart true light. Wordsworth made the senses, the appreciation of the beauty and sublimity of the universe, an avenue of light; while Quakerism, according to the doctrines of Fox and his early followers, is merely a form of mysticism nearly allied to the 'ecstasy' of Plotinus. The Quaker silences his reason, his every faculty, and in utter passivity waits for the infusion of divine light into his mind; the mystic of Alexandria, as far as possible, divests his intellect of all personality, and becomes absorbed in the Infinite intelligence from which it emanated."
Beulah knitted her brows, and answered musingly:
"And here, then, extremes meet. To know God we must be God. Mysticism and Pantheism link hands over the gulf which seemed to divide them."