“Which, in my humble opinion, constitutes a piece of unwarrantable impertinence on the part of meddling Mrs. Grundy. The world might be more profitably engaged in mending its own tortuous and mendacious ways, and allowing poor solitary wretches to fondle their whims and caprices. If Mrs. Gerome does not choose to receive visitors, what right has the public to grumble, or even discuss the matter?”
As Salome spoke, she plunged her stiletto vigorously into a piece of cambric, and her thin lip curled contemptuously.
“Abstractly true, my dear child; but, from the beginning of time, people have meddled; and, since gossip she must, even Eve chatted too freely with serpents. Besides, since we are in the world, we should not turn eremites, and bristle at the sight of one of our own race; for society has a few laws that are inexorable,—that cannot be violated without subjecting the offender to being stung to death by venomous tongues; and one of these statutes is, that all shall see and be seen, shall talk and be talked about, and shall visit and be visited. When a woman unaccountably turns recluse, she is at the mercy of public imagination, stimulated by disappointed curiosity; and very soon the verdict goes forth that she is either deformed or deranged.”
“I dispute the prerogative of the public to dictate in such matters, and I shall rebel whenever it presumes to lay even a little finger across my path. What, pray tell me, is the world, but an aggregation of persons like you and me, and what possible concern can you or I have with the fact that Mrs. Gerome burrows like a mole, beyond our sight? If she sees fit to found a modern sect of Troglodytes, I can’t understand that the wheels of society are thereby scotched, or that the public has a shadow of right to raise a hue-and-cry and strive to unearth her, as if she were a fox, a catamount, or a gopher. It is useless for society to constitute itself a turning-lathe for rounding off all individual angularities, and grinding people down to dull uniformity until they are as indistinguishable as a bag of unpainted marbles or of black-eyed peas; and, if God had intended that we should all invariably think, feel, and act after one pattern, He would have populated the world with Siamese twins; whereas, the first couple that were born on earth were so dissimilar that all the universe was not wide enough to hold them both, and manslaughter began when the race only numbered a quartette. If mankind had not arrogated the privilege of being its ‘brother’s keeper,’ it would never have been forced to deny the fact. I admire the honesty and truth with which Alexander Smith bravely confessed, ‘I love a little eccentricity; I respect honest prejudices. It is high time, it seems to me, that a moral game-law were passed for the preservation of the wild and vagrant feelings of human nature.’”
“That is a dangerous doctrine, my dear child, especially for a woman to entertain; because custom rules us with an iron rod, and flays us alive if we contravene her decrees.”
“I should be exceedingly glad to learn by what authority or process Truth is provided with sex? Are some orthodox doctrines female and others male? Why have not we women as clear a right to any given set of principles as men? Truth is as much my property as that of the Czar of Russia, and, if I choose to lay hold of any special province of it, why must I perforce be dragged to the whipping-post of custom, simply because by an accident I am called Susan or Hepzibah instead 153 of Peter or Lazarus? So long as my convictions of truth (which custom brands as vagaries) are innocuous, I have a perfect and inalienable right to indulge them; but the instant I become pestiferous to society, let me be consigned to the tender mercies of strait-jacket and insane-asylum regimen. If I creep quietly along my own intellectual and ethical trail, taking heed not to touch the sensitive toes of custom, why should it ungenerously insist upon bruising mine? My seer was right when he boldly declared, ‘The world has stood long enough under the drill of Adjutant Fashion.’ It is hard work, the posture is wearisome, and Fashion is an awful martinet, and has a quick eye, and comes down mercilessly on the unfortunate wight who can not square his toes to the approved pattern. It is killing work. Suppose we try ‘standing at ease’ for a little while? Wherefore, custom to the contrary notwithstanding, I contend that Mrs. Gerome has as indisputable a right to refuse admittance to Rev. Mrs. Spiewell as any anchorite of the Nitrian Sands to decline receiving a bevy of inquisitive European belles. If society rules like Russia or Turkey, then am I a candidate for knout and bastinado. I do not wish to be unwomanly, and honesty and candor are not necessarily unfeminine, because some coarse, rough-handed, bold-eyed woman has possibly rendered them unpopular.”
Miss Jane laid down her knitting, folded her hands, and, as she watched the girl, her emotions were probably similar to those that agitate some meek and staid hen, who, leading a young brood of ducks from her nest, suddenly beholds them displaying their aquatic proclivities by plunging into the horse-pond, and performing all the evolutions of a regatta.
“Ah, child, I fear you think too little of what you wish or intend to make yourself!”
“Only have patience, Miss Jane, and some day I will show you all the graces of Griselda and Gudrun the second. Dr. Grey, have you seen Mrs. Gerome?”