I relate this instance to show that the demon seeks only to deceive and corrupt even those to whom he makes the most specious promises, and to whom he seems to give great riches.
Some years ago, two monks, both of them well informed and prudent men, consulted me upon a circumstance which occurred at Orbé, a village of Alsatia, near the Abbey of Pairis. Two men of that place told them that they had seen come out of the ground a small box or casket, which they supposed was full of money, and having a wish to lay hold of it, it had retreated from them and hidden itself again under ground. This happened to them more than once.
Theophanes, a celebrated and grave Greek historiographer, under the year of our era 408, relates that Cabades, King of Persia, being informed that between the Indian country and Persia there was a castle called Zubdadeyer, which contained a great quantity of gold, silver, and precious stones, resolved to make himself master of it; but these treasures were guarded by demons, who would not permit any one to approach it. He employed some of the magi and some Jews who were with him to conjure and exorcise them; but their efforts were useless. The king bethought himself of the God of the Christians—prayed to him, and sent for the bishop who was at the head of the Christian church in Persia, and begged of him to use his efforts to obtain for him these treasures, and to expel the demons by whom they were guarded. The prelate offered the holy sacrifice, participated in it, and going to the spot, drove away the demons who were guardians of these riches, and put the king in peaceable possession of the castle.
Relating this story to a man of some rank,[[298]] he told me, that in the Isle of Malta, two knights having hired a slave, who boasted that he possessed the secret of evoking demons, and forcing them to discover the most hidden secrets, they led him into an old castle, where it was thought that treasures were concealed. The slave performed his evocations, and at last the demon opened a rock whence issued a coffer. The slave would have taken hold of it, but the coffer went back into the rock. This occurred more than once; and the slave, after vain efforts, came and told the knights what had happened to him; but he was so much exhausted that he had need of some restorative; they gave him refreshment, and when he had returned they after a while heard a noise. They went into the cave with a light, to see what had happened, and they found the slave lying dead, and all his flesh full of cuts as of a penknife, in form of a cross; he was so covered with them that there was not room to place a finger where he was not thus marked. The knights carried him to the shore, and threw him into the sea with a great stone hung round his neck. We could name these persons and note the dates, were it necessary.
The same person related to us, at that same time, that about ninety years before, an old woman of Malta was warned by a genius that there was a great deal of treasure in her cellar, belonging to a knight of high consideration, and desired her to give him information of it; she went to his abode, but could not obtain an audience. The following night the same genius returned, and gave her the same command; and as she refused to obey, he abused her, and again sent her on the same errand. The next day she returned to seek this lord, and told the domestics that she would not go away until she had spoken to the master. She related what had happened to her; and the knight resolved to go to her dwelling, accompanied by people with the proper instruments for digging; they dug, and very shortly there sprung up such a quantity of water from the spot where they inserted their pickaxes that they were obliged to give up the undertaking.
The knight confessed to the Inquisitor what he had done, and received absolution for it; but he was obliged to inscribe the fact we have recounted in the Registers of the Inquisition.
About sixty years after, the canons of the Cathedral of Malta, wishing for a wider space before their church, bought some houses which it was necessary to pull down, and amongst others that which had belonged to that old woman. As they were digging there, they found the treasure, consisting of a good many gold pieces of the value of a ducat, bearing the effigy of the Emperor Justinian the First. The Grand Master of the Order of Malta affirmed that the treasure belonged to him as sovereign of the isle; the canons contested the point. The affair was carried to Rome; the grand master gained his suit, and the gold was brought to him, amounting in value to about sixty thousand ducats; but he gave them up to the cathedral.
Some time afterwards, the knight of whom we have spoken, who was then very aged, remembered what had happened to himself, and asserted that the treasure ought to belong to him; he made them lead him to the spot, recognized the cellar where he had formerly been, and pointed out in the Register of the Inquisition what had been written therein sixty years before. They did not permit him to recover the treasure; but it was a proof that the demon knew of and kept watch over this money. The person who told me this story has in his possession three or four of these gold pieces, having bought them of the canons.
Footnotes:
[[292]] Matt. iv. 8.