[178:1] Grosart, vol. iii. p. 370.
[178:2] Ibid., p. 382.
CHAPTER VI
LAST YEARS IN THE HOUSE OF COMMONS
Marvell’s last ten years in the House of Commons were made miserable by the passionate conviction that there existed in high quarters of the State a deep, dangerous, and well-considered plot to subvert the Protestant faith and to destroy by armed force Parliamentary Government in England. Marvell was not the victim of a delusion. Such a plot, plan, or purpose undoubtedly existed, though, as it failed, it is now easy to consider the alarm it created to have been exaggerated.
Marvell was, of all public men then living, the one most deeply imbued with the spirit of our free constitution. Its checks and balances jumped with his humour. His nature was without any taint of fanaticism, nor was he anything of the doctrinaire. He was neither a Richard Baxter nor a John Locke. He had none of the pure Erastianism of Selden, who tells us in his inimitable, cold-blooded way that “a King is a King men have made for their own sakes, for quietness’ sake.” “Just as in a family one man is appointed to buy the meat,” and that “there is no such thing as spiritual jurisdiction; all is civil, the Church’s is the same with the Lord Mayor’s. The Pope he challenges jurisdiction over all; the Bishops they pretend to it as well as he; the Presbyterians they would have it to themselves, but over whom is all this, the poor layman” (see Selden’s Table Talk).
This may be excellent good sense but it does not represent Marvell’s way of looking at things. He thought more nobly of both church and king.
In Marvell’s last book, his famous pamphlet “An Account of the Growth of Popery and Arbitrary Government in England,” printed at Amsterdam and recommended to the reading of all English Protestants, 1678, which made a prodigious stir and (it is sad to think) paved the way for the “Popish Plot,” Marvell sets forth his view of our constitution in language as lofty as it is precise. I know no passage in any of our institutional writers of equal merit.
“For if first we consider the State, the kings of England rule not upon the same terms with those of our neighbour nations, who, having by force or by address usurped that due share which their people had in the government, are now for some ages in the possession of an arbitrary power (which yet no prescription can make legal) and exercise it over their persons and estates in a most tyrannical manner. But here the subjects retain their proportion in the Legislature; the very meanest commoner of England is represented in Parliament, and is a party to those laws by which the Prince is sworn to govern himself and his people. No money is to be levied but by the common consent. No man is for life, limb, goods, or liberty, at the Sovereign’s discretion: but we have the same right (modestly understood) in our propriety that the prince hath in his regality: and in all cases where the King is concerned, we have our just remedy as against any private person of the neighbourhood, in the Courts of Westminster Hall or in the High Court of Parliament. His very Prerogative is no more than what the Law has determined. His Broad Seal, which is the legitimate stamp of his pleasure, yet is no longer currant, than upon the trial it is found to be legal. He cannot commit any person by his particular warrant. He cannot himself be witness in any cause: the balance of publick justice being so delicate, that not the hand only but even the breath of the Prince would turn the scale. Nothing is left to the King’s will, but all is subjected to his authority: by which means it follows that he can do no wrong, nor can he receive wrong; and a King of England keeping to these measures, may without arrogance, be said to remain the onely intelligent Ruler over a rational People. In recompense therefore and acknowledgment of so good a Government under his influence, his person is most sacred and inviolable; and whatsoever excesses are committed against so high a trust, nothing of them is imputed to him, as being free from the necessity or temptation; but his ministers only are accountable for all, and must answer it at their perils. He hath a vast revenue constantly arising from the hearth of the Householder, the sweat of the Labourer, the rent of the Farmer, the industry of the Merchant, and consequently out of the estate of the Gentleman: a large competence to defray the ordinary expense of the Crown, and maintain its lustre. And if any extraordinary occasion happen, or be but with any probable decency pretended, the whole Land at whatsoever season of the year does yield him a plentiful harvest. So forward are his people’s affections to give even to superfluity, that a forainer (or Englishman that hath been long abroad) would think they could neither will nor chuse, but that the asking of a supply were a meer formality, it is so readily granted. He is the fountain of all honours, and has moreover the distribution of so many profitable offices of the Household, of the Revenue, of State, of Law, of Religion, of the Navy and (since his present Majestie’s time) of the Army, that it seems as if the Nation could scarce furnish honest men enow to supply all those imployments. So that the Kings of England are in nothing inferiour to other Princes, save in being more abridged from injuring their own subjects: but have as large a field as any of external felicity, wherein to exercise their own virtue, and so reward and incourage it in others. In short, there is nothing that comes nearer in Government to the Divine Perfection, than where the Monarch, as with us, injoys a capacity of doing all the good imaginable to mankind, under a disability to all that is evil.”[1]
This was the constitution which Marvell, whose means of information were great and whose curiosity was insatiable, believed to be in danger. No wonder he was agitated.