a greater man than Johnson. It is a good thing to be positive. To be positive in your opinions and selfish in your habits is the best recipe, if not for happiness, at all events for that far more attainable commodity, comfort, with which we are acquainted. ‘A noisy man,’ sang poor Cowper, who could not bear anything louder than the hissing of a tea-urn, ‘a noisy man is always in the right,’ and a positive man can seldom be proved wrong. Still, in literature it is very desirable to preserve a moderate measure of independence, and we, therefore, make bold to ask whether it is as plain as the ‘old hill of Howth,’ that Carlyle was a greater man than Johnson? Is not the precise contrary the truth? No abuse of Carlyle need be looked for here or from me. When a man of genius and of letters happens to have any striking virtues, such as purity, temperance, honesty, the novel task of dwelling on them has such attraction for us, that we are content to leave the elucidation of his faults to his personal friends, and to stern, unbending moralists like Mr. Edmund Yates and the World newspaper. [101] To love Carlyle is, thanks to Mr. Froude’s super-human
ideal of friendship, a task of much heroism, almost meriting a pension; still, it is quite possible for the candid and truth-loving soul. But a greater than Johnson he most certainly was not.
There is a story in Lockhart’s Life of Scott of an ancient beggar-woman, who, whilst asking an alms of Sir Walter, described herself, in a lucky moment for her pocket, as ‘an old struggler.’ Scott made a note of the phrase in his diary, and thought it deserved to become classical. It certainly clings most tenaciously to the memory—so picturesquely does it body forth the striving attitude of poor battered humanity. Johnson was ‘an old struggler.’ [102] So too, in all conscience, was Carlyle. The struggles of Johnson have long been historical; those of Carlyle have just become so. We are interested in both. To be indifferent would be inhuman. Both men had great endowments, tempestuous natures, hard lots. They were not amongst Dame Fortune’s favourites. They had to fight their way. What they took they took by storm.
But—and here is a difference indeed—Johnson came off victorious, Carlyle did not.
Boswell’s book is an arch of triumph, through which, as we read, we see his hero passing into eternal fame, to take up his place with those—
‘Dead but sceptred sovereigns who still rule
Our spirits from their urns.’
Froude’s book is a tomb over which the lovers of Carlyle’s genius will never cease to shed tender but regretful tears.
We doubt whether there is in English literature a more triumphant book than Boswell’s. What materials for tragedy are wanting? Johnson was a man of strong passions, unbending spirit, violent temper, as poor as a church-mouse, and as proud as the proudest of church dignitaries; endowed with the strength of a coal-heaver, the courage of a lion, and the tongue of Dean Swift, he could knock down booksellers and silence bargees; he was melancholy almost to madness, ‘radically wretched,’ indolent, blinded, diseased. Poverty was long his portion; not that genteel poverty that is sometimes behindhand with its rent, but that hungry poverty that does not know where to look for its dinner. Against all these things had this ‘old struggler’ to contend; over all these
things did this ‘old struggler’ prevail. Over even the fear of death, the giving up of this ‘intellectual being,’ which had haunted his gloomy fancy for a lifetime, he seems finally to have prevailed, and to have met his end as a brave man should.
Carlyle, writing to his wife, says, and truthfully enough, ‘The more the devil worries me the more I wring him by the nose;’ but then if the devil’s was the only nose that was wrung in the transaction, why need Carlyle cry out so loud? After buffeting one’s way through the storm-tossed pages of Froude’s Carlyle—in which the universe is stretched upon the rack because food disagrees with man and cocks crow—with what thankfulness and reverence do we read once again the letter in which Johnson tells Mrs. Thrale how he has been called to endure, not dyspepsia or sleeplessness, but paralysis itself: