I believe—for we should give the world as well as the devil its due—that it is to a feeling, a settled persuasion of this sort, lying deeper than the surface brutalities and snobbishnesses visible to all, that we must attribute the contempt, seemingly so cruel and so ungrateful, the world has visited upon actors.
I am no great admirer of beards, be they never so luxurious or glossy, yet I own I cannot regard off the stage the closely shaven face of an actor without a feeling of pity, not akin to love. Here, so I cannot help saying to myself, is a man who has adopted a profession whose very first demand upon him is that he should destroy his own identity. It is not what you are, or what by study you may become, but how few obstacles you present to the getting of yourself up as somebody else, that settles the question of your fitness for the stage. Smoothness of face, mobility of feature, compass of voice—these things, but the toys of other trades, are the tools of this one.
Boswellites will remember the name of Tom Davies as one of frequent occurrence in the great biography. Tom was an actor of some repute, and (so it was said) read 'Paradise Lost' better than any man in England. One evening, when Johnson was lounging behind the scenes at Drury (it was, I hope, before his pious resolution to go there no more), Davies made his appearance on his way to the stage in all the majesty and millinery of his part. The situation is picturesque. The great and dingy Reality of the eighteenth century, the Immortal, and the bedizened little player. 'Well, Tom,' said the great man (and this is the whole story), 'well, Tom, and what art thou to-night?' 'What art thou to-night?' It may sound rather like a tract, but it will, I think, be found difficult to find an answer to the question consistent with any true view of human dignity.
Our last argument derived from the nature of the case is, that deliberately to set yourself as the occupation of your life to amuse the adult and to astonish, or even to terrify, the infant population of your native land, is to degrade yourself.
Three-fourths of the acted drama is, and always must be, comedy, farce, and burlesque. We are bored to death by the huge inanities of life. We observe with horror that our interest in our dinner becomes languid. We consult our doctor, who simulates an interest in our stale symptoms, and after a little talk about Dr. Diet, Dr. Quiet, and Dr. Merriman, prescribes Toole. If we are very innocent we may inquire what night we are to go, but if we do we are at once told that it doesn't in the least matter when we go, for it is always equally funny. Poor Toole! to be made up every night as a safe prescription for the blues! To make people laugh is not necessarily a crime, but to adopt as your trade the making people laugh by delivering for a hundred nights together another man's jokes, in a costume the author of the jokes would blush to be seen in, seems to me a somewhat unworthy proceeding on the part of a man of character and talent.
To amuse the British public is a task of herculean difficulty and danger, for the blatant monster is, at times, as whimsical and coy as a maiden, and if it once makes up its mind not to be amused, nothing will shake it. The labour is enormous, the sacrifice beyond what is demanded of saints. And if you succeed, what is your reward? Read the lives of comedians, and closing them, you will see what good reason an actor has for exclaiming with the old-world poet:
'Odi profanum vulgus!'
We now turn to the testimony of actors themselves.
Shakespeare is, of course, my first witness. There is surely significance in this. 'Others abide our question,' begins Arnold's fine sonnet on Shakespeare—'others abide our question; thou art free.' The little we know about our greatest poet has become a commonplace. It is a striking tribute to the endless loquacity of man, and a proof how that great creature is not to be deprived of his talk, that he has managed to write quite as much about there being nothing to write about as he could have written about Shakespeare, if the author of Hamlet had been as great an egoist as Rousseau. The fact, however, remains that he who has told us most about ourselves, whose genius has made the whole civilized world kin, has told us nothing about himself, except that he hated and despised the stage. To say that he has told us this is not, I think, any exaggeration. I have, of course, in mind the often quoted lines to be found in that sweet treasury of melodious verse and deep feeling, the 'Sonnets of Shakespeare.' The 110th begins thus:
'Alas! 'tis true I have gone here and there,
And made myself a motley to the view,
Gor'd my own thoughts, sold cheap what is most dear,
Made old offences of affections new.'