Although many of the reports concerning the valuables belonging to this famous shrine are probably fiction, there is no doubt of the immense value of the gems and jewels that have been presented to it. The donations to the wealth of this famous shrine have been given from all parts of the world where the Catholic religion has been venerated. And all classes, both rich and poor, have zealously invoked the blessing of the mysterious spirit by their liberal bequests.
The rich Abbey of St. Denys, before the Revolution, is said to have possessed a rare and costly assemblage of gems, jewels, and jewelled relics. They were reported to have been the accumulation of many centuries, dating back to the Carlovingian kings.
Among them were said to have been valuable presents from the Emperors of Byzantium. But this is doubtful, for the Greeks despised Catholicism and the Crusaders. There may have been, and probably were, fine gems of various kinds from the spoils obtained by the Franks in the conquest of Constantinople. There is no doubt, however, as to the richness of the works of mediæval art; for we find sufficient evidence in the old work of Dom Doublet’s, “Tresor of St. Denys,” although the collection itself has long since been dispersed and almost forgotten.
The iconoclastic fury of the Revolution collected many of the treasures of this Abbey, with those of other chapels of Paris, and offered them at public sale in 1794. It is said that this collection embraced a great quantity of precious stones,—rubies, topazes, sapphires, etc.,—both in the rough crystal and rudely cut, thus proving their Oriental origin. It is also stated that this much-to-be-lamented assemblage of beautiful things brought but 80,000 francs.
CHAPTER XII.
CUTTING OF THE DIAMOND.
The art of polishing the diamond was discovered by man at an earlier age than history has generally ascribed to it. Positive evidence, however, is wanting as to exact dates; and the proof is chiefly presumptive. However, there is no doubt but that it was far anterior to the times when Berquen announced his improvements on the process. We are quite willing to admit that the process of abrading the diamond against diamond was really discovered by the native of Bruges; but we cannot entertain the idea that the Hindoos were too stupid to pulverize the diamond and use its powder in polishing the gems. The natives had made use of powdered corundum in the earliest days, and it is preposterous not to admit they pulverized the diamond also.
Most of the gems of antiquity, whether rubies or diamonds, are cut rudely; and often, with the latter gem, the natural faces of the crystal are alone polished. Tavernier found that the native Hindoos polished the natural faces of the crystal if it was clear, and covered the flawed and the defective with facets to disguise them. And so common was this practice, that the traveller was always suspicious of the quality of the stone, whenever it was offered to him cut in this manner.
The improvement with many of these diamonds is so slight, that we consider the fact to be one of the reasons why certain natural crystals, like those in the crown and clasp of Charlemagne, for instance, were left in their rough state; the advantage derived from cutting not being equal to the time and labor expended.
It is true that we have no direct evidence of the cutting of the diamond in ancient times, and those that have descended to us from undoubted early Roman periods are in the shape of natural crystals; but still there is indirect testimony bearing in favor of the view.
The ancient gem engravers were wont to use splinters of broken diamonds in their labors upon various kinds of gems; and they probably powdered the adamas, as well as varieties of corundum, for the purpose of polishing the hard stones. Scarcity of the mineral, rather than ignorance of its properties, may have prevented its general use.