The Hospital is the recognized type of mercy, in its broadest range of benevolence, tenderness, and compassion, all over the countries of the earth, wherever the noble sentiments of nature have force. It is one of the emblems of the great religion of civilization. It is coeval with Christ, for it appeared among the institutions of men in definite shape only after the establishment of Christianity; and to its true exalting effects upon the dispositions of men, the Christian religion owes in great measure its rapid progress among the barbarous and pagan nations of the earth.
In earlier times public charity was rare or impulsive among the civil communities. It was only the suffering and disabled defenders of the general service who were cared for at the expense of the state, as at the Prytaneum among the Athenians, or the numerous asylums which munificent Rome erected to the brave men who carved out with their strong arms and their blades of steel the colossal forms of her glory and grandeur. The magnificent ruins of Italica, which sheltered the disabled veterans and heroes of Africanus, look down at the present day over the vast and fertile plains of the Guadalquivir, to reproach later and higher civilizations with neglect and ingratitude.
II.
But it is to the beneficent and sublime influences of Christianity that are to be attributed the noble institutions of the present day, where the suffering and infirm receive the attentions of science and the consolations of humanity.
Never among civilized nations are they profaned for the purposes of cruelty, never defiled by murder under the mask of philanthropy.
Enlightened communities vie with each other in self-sacrifice in the great and heroic labor of devotion to suffering mortality. It is the distinguishing degree of difference in their excellence, their refinement, their religion.
It is the last thought and reflection of the dying man, who, in dividing his worldly material with charity and benevolence, hopes to be kindly remembered on earth. It is the first dawning idea of childhood, with its infant hands filled with roses and garlands of flowers to relieve the pains of human suffering, or adorn the pale features of the departed.
To delight in human misery is the last degree of earthly degradation and perversity. The mockery of the agony of death belongs only to the fiends of hell and their baser imitators.
III.