It is often asked why the prisoners did not revolt, and with the mighty energy of despair wrench down the gates, and strangle with their hands the few thousand of rebel guards. To burst through the massive timbers of the gates and the outer lines of palisades, and then force the encircling row of ramparts, which were bristling with troops and cannon, required something more than courage. This gigantic strength, this desperation of vigor, was not possible for the prisoners; for the food, and the external impressions—whether of the heat, cold, or horror—had too much impoverished the blood,—the blood, which imparts force to human volition.
XXII.
In the summing up of the condition to which life was exposed in this stockade, and reviewing the vicious influences at work, we may come to some definite conclusion as to the true causes of the results. It is evident from the comparisons and estimates of the dietary that the want of food alone was sufficient to cause a great number of deaths. It is also evident from the statements relative to ratio of density, to exposure, to deadly miasms, and exhalations from decomposing animal matter, that these conditions were alone sufficient to cause excessive mortality, even if the alimentation had been generous and proper.
This terrible mortality, without the influence of epidemics, is without parallel, and is without excuse, save on the principle that war is for mutual destruction, that the captor has the right of disposal, and that the captives must be put to death. The philanthropist may console himself with the idea that climate, with its unseen but powerful agencies, has been the author of the destruction of this army of men; but the surgeon and man of science will recognize the true causes, and express their opinion in but one word, and that word is MURDER: that it was deliberate destruction; but whether with the conscience of the Tartar, or with premeditated free-will, it matters little,—the result is the same.
BOOK SEVENTH.
“Homo sum; humani nihil a me alienum puto.”—Terence.
“Since no man has a natural right over his fellow-creature, and since force produces no right, conventions then remain as the base for all legitimate authority among men.”—Rousseau.
I.