“From man to man the rights then are always respective. Personal propriety cannot surrender itself, liberty cannot alienate itself. This first gift of nature is imprescriptible; and men, even in their delirium, cannot renounce it.”

III.

“Opinion makes the law.” If human laws are uncertain and contradictory, it is not the fault of nature, since man has invented or discovered rules in the science of physics which are constant and invariable, like those of geometry and chemistry.

Whatever renders the laws of society invariable, inoperative, is due to the inherent weakness of their basis, and not to the eternal principles of truth and justice. All human laws must be founded on that fundamental and immutable law of nature, “Whatsoever ye would that men should do to you, do ye even so to them.” This precept of divine origin is the great balance of the human mind; and it is the secret spring of the progress of nations, as well as the social development of individuals: for without this principle the world would be nothing but a vast arena, in which all classes of people would be arrayed against each other in deadly conflict; impelled by the force of passion and appetite, error and prejudice would soon banish the influence of truth and reason. The weaker families would soon be consumed by the stronger in the wars of avarice and religion.

“The laws of nature,” writes M. Regis, “are the dictates of right reason, which teach every man how he is to use his natural right; and the laws of nations are the dictates, in like manner, of right reason, which teach every state how to act and behave themselves toward others.”

“As God,” says Blackstone, “when he created matter, and endowed it with a principle of mobility, established certain rules for the perpetual direction of that motion, so when he created man, and endued him with free will to conduct himself in all parts of life, he laid down certain immutable laws of human nature whereby that free will is in some degree regulated and restrained, and gave him also the faculty of reason to discover the purport of those laws.”

This law of nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding all over the globe, in all countries and at all times: no human laws are of any validity if contrary to this; and such of them as are valid, derive all their force and all their authority, mediately or immediately, from this original.

Human laws originate in the wisdom of man, and are designed to regulate their behavior to one another, and are enforced by human authority and worldly sanctions.

The fear of punishment and revenge are not strong enough to control the lusts and passions of men.

The true idea and comprehension of the majesty and mercy of the law is infused by the spirit of philosophy.