“Pejus deteriusque tyrannide sive injusto imperio, bellum civile.”
VIII.
Civil liberty is again triumphant, but at what a sacrifice of human life! What a deluge of blood has been poured over nature’s fields, where the contending armies have struggled together! A half a million of lives have been yielded up in this the nation’s sacrifice.
“The tree of Liberty,” said Barere, “is best watered with the blood of tyrants;” but how few among this immense host of victims were the originators of the sedition! The merciless schemers of bloody and cruel wars rarely expose their precious lives to the chances of combat.
During the existence of the slave system, and the long period of its progress, what has it produced to enrich the heritage of the human mind? Where are the holy and pure traditions, the bright recollections?
Neither wisdom nor philosophy has appeared, nor those arts which serve to form the “happy genius of nations.” There are countries where the march of ideas is accelerated only by the force of selfish passions; and philanthropy, that true index of civilization, only appears when it is required by mercantilism or political ambition. The aims and influences of commercial and political life can debase and destroy the noblest impulses. “It is a grand and beautiful spectacle,” exclaims the eloquent Rousseau, “to see man issue forth out of nothingness, as it were, by his own proper efforts, to dissipate, by the light of his reason, the shadows in which nature had enveloped him, to elevate himself even above himself, to glance with his spirit even into the celestial regions, to pass, with the stride of a giant, even as the sun, through the vast expanse of the universe, and what is still greater and more difficult, to enter one’s self, and study there man, and to understand his nature, his duties, and his end.”
IX.
Civilization claims to introduce the elements of peace, happiness, and prosperity into the structure of society, and to transform the sword and the spear into the harmless implements of husbandry; yet with a swifter pace the engines of war increase, man thirsts as fiercely for the blood of his fellow-man, and the dormant spirit of destruction is as ready to illume the torch, as in the reckless times of past history. Even in this enlightened age we are constantly reminded of the truth and force of the remark of Hannibal: “No great state can long remain at rest. If it has no enemies abroad, it finds them at home; as overgrown bodies seem safe from external injuries, but suffer grievous inconveniences from their own strength.”
The motives of self-aggrandizement by force of arms appear to be innate in human nature. We see men maintaining monstrous ideas. We see great armies singularly swayed by single minds, in defiance of truth and reason. The soldiers of Catiline fought to the last gasp, and perished to a man, embracing the eagle of Marius—“Marius, who sprang from the dust the expiring Gracchi flung towards heaven,” and who first dared attack the aristocratic nobility, and defend the down-trodden rights of the oppressed plebeian. There are mysterious laws, which seem to regulate the expansion and the decay of the human families. There are unseen forces which now and then impel vicious men to their own destruction.
X.