[364] Richard Lovett (1692-1780) was a good deal of a charlatan. He claimed to have studied electrical phenomena, and in 1758 advertised that he could effect marvelous cures, especially of sore throat, by means of electricity. Before publishing the works mentioned by De Morgan he had issued others of similar character, including The Subtile Medium proved (London, 1756) and The Reviewers Reviewed (London, 1760).
[365] Jean Sylvain Bailly (1736-1793), member of the Académie française and of the Académie des sciences, first deputy elected to represent Paris in the Etats-généraux (1789), president of the first National Assembly, and mayor of Paris (1789-1791). For his vigor as mayor in keeping the peace, and for his manly defence of the Queen, he was guillotined. He was an astronomer of ability, but is best known for his histories of the science.
[366] These were the Histoire de l'Astronomie ancienne (1775), Histoire de l'Astronomie moderne (1778-1783), Histoire de l'Astronomie indienne et orientale (1787), and Lettres sur l'origine des peuples de l'Asie (1775).
[367] "The sick old man of Ferney, V., a boy of a hundred years." Voltaire was born in 1694, and hence was eighty-three at this time.
[368] In Palmézeaux's Vie de Bailly, in Bailly's Ouvrage Posthume (1810), M. de Sales is quoted as saying that the Lettres sur l'Atlantide were sent to Voltaire and that the latter did not approve of the theory set forth.
[369] The British Museum catalogue gives two editions, 1781 and 1782.
[370] A mystic and a spiritualist. His chief work was the one mentioned here.
[371] Jacob Behmen, or Böhme (1575-1624), known as "the German theosophist," was founder of the sect of Boehmists, a cult allied to the Swedenborgians. He was given to the study of alchemy, and brought the vocabulary of the science into his mystic writings. His sect was revived in England in the eighteenth century through the efforts of William Law. Saint-Martin translated into French two of his Latin works under the titles L'Aurore naissante, ou la Racine de la philosophie (1800), and Les trois principes de l'essence divine (1802). The originals had appeared nearly two hundred years earlier,—Aurora in 1612, and De tribus principiis in 1619.
[372] "Unknown."
[373] "Skeptical."