Falco's verses are pretty, if the ˘-mysteries be correct; but of these things I have forgotten—what I knew. [One mistake has been pointed out to me: it is Archytas].

As a specimen of the way in which history is written, I copy the account which Montucla—who is accurate when he writes about what he has seen—gives of these verses. He gives the date 1587; he places the verses at the beginning instead of the end; he says the circle thanks its quadrator affectionately; and he says the good and modest chevalier gives all the glory to the patron saint of his order. All of little consequence, as it happens; but writing at second-hand makes as complete mistakes about more important matters.

BUNGUS ON THE MYSTERY OF NUMBER.

Petri Bungi Bergomatis Numerorum mysteria. Bergomi [Bergamo], 1591, 4to. Second Edition.

The first edition is said to be of 1585;[[62]] the third, Paris, 1618. Bungus is not for my purpose on his own score, but those who gave the numbers their mysterious characters: he is but a collector. He quotes or uses 402 authors, as we are informed by his list; this just beats Warburton,[[63]] whom some eulogist or satirist, I forget which, holds up as having used 400 authors in some one work. Bungus goes through 1, 2, 3, etc., and gives the account of everything remarkable in which each number occurs; his accounts not being always mysterious. The numbers which have nothing to say for themselves are omitted: thus there is a gap between 50 and 60. In treating 666, Bungus, a good Catholic, could not compliment the Pope with it, but he fixes it on Martin Luther with a little forcing. If from A to I represent 1-10, from K to S 10-90, and from T to Z 100-500, we see:

MARTIN LUTERA
30180100940 202001005801

which gives 666. Again, in Hebrew, Lulter does the same:

רתלול
20040030630

And thus two can play at any game. The second is better than the first: to Latinize the surname and not the Christian