"Subditis mere privatis, si Tyrannus tanquam latro aut stuprator in ipsos faciat impetum, et ipsi nec potestatem ordinariam implorare, nec alia ratione effugere periculum possint, in presenti periculo se et suos contra tyrannum, sicut contra privatum grassatorem, defendere licet."[[161]]
That is, a man may defend his purse or a woman her honor, against the personal attack of a king, as against that of a private person, if no other means of safety can be found. The Convocation sent Knight to prison, declared the proposition "falsa, periculosa, et impia," and enacted that all applicants for degrees should subscribe this censure, and make oath that they would neither hold, teach, nor defend Knight's opinions.
The thesis, in the form given, was unnecessary and improper. Though strong opinions of the king's rights were advanced at the time, yet no one ventured to say that,
ministers and advisers apart, the king might personally break the law; and we know that the first and only attempt which his successor made brought on the crisis which cost him his throne and his head. But the declaration that the proposition was false far exceeds in all that is disreputable the decision of the Inquisition against the earth's motion. We do not mention this little matter in England. Knight was a Puritan, and Neal[[162]] gives a short account of his sermon. From comparison with Wood,[[163]] I judge that the theses, as given, were not Knight's words, but the digest which it was customary to make in criminal proceedings against opinion. This heightens the joke, for it appears that the qualifiers of the Convocation took pains to present their condemnation of Knight in the terms which would most unequivocally make their censure condemn themselves. This proceeding took place in the interval between the two proceedings against Galileo: it is left undetermined whether we must say pot-kettle-pot or kettle-pot-kettle.
Liberti Fromondi.... Ant-Aristarchus, sive orbis terræ immobilis. Antwerp, 1631, 8vo.[[164]]
This book contains the evidence of an ardent opponent of Galileo to the fact, that Roman Catholics of the day did not consider the decree of the Index or of the Inquisition as a declaration of their Church. Fromond would have been glad to say as much, and tries to come near it, but confesses he must abstain. See Penny Cyclop. Suppl. "Galileo," and Eng. Cycl. "Motion of the Earth." The author of a celebrated article in the Dublin Review, in defence of the
Church of Rome, seeing that Drinkwater Bethune[[165]] makes use of the authority of Fromondus, but for another purpose, sneers at him for bringing up a "musty old Professor." If he had known Fromondus, and used him he would have helped his own case, which is very meagre for want of knowledge.[[166]]
Advis à Monseigneur l'eminentissime Cardinal Duc de Richelieu, sur la Proposition faicte par le Sieur Morin pour l'invention des longitudes. Paris, 1634, 8vo.[[167]]
This is the Official Report of the Commissioners appointed by the Cardinal, of whom Pascal is the one now best known, to consider Morin's plan. See the full account in Delambre, Hist. Astr. Mod. ii. 236, etc.
THE METIUS APPROXIMATION.