And thus the child imposes on the man."
"The child's the father of the man,
And I could wish my days to be
Bound each to each by natural piety."
In Wordsworth's aspiration it is meant that sense and piety should grow together: in Dryden's description a combination of Mysticism And Bigotry (can this be the double Vahu?), personified as "the priest,"—who always catches it on this score, though the same spirit is found in all associations,—succeeds the boguey-teaching of the nurse. Never was the contrast of smile and scowl, of light and darkness, better seen than in the two pictures. But an acrostic distinction may be drawn. When mysticism predominates over bigotry, we have the grotesque picturesque, and the natural order of words gives us Mab, an appropriate suggestion. But when bigotry has the upper hand, we see Bam, which is just as appropriate; for bigotry nearly always deals with facts and logic so as to require the application of at least one of the minor words by which dishonesty is signified. I think that M is the Doctor's initial, and that Queen Mab tickles him in his sleep with the sharp end of a 6.
(Monday, August 21.) Three weeks having elapsed without notice from me of the Doctor, I receive a reminder of his existence, in which I find that as I am the Daniel who judges the Magi of Babylon, it is to be pointed out that Daniel "bore a certain number, that of a man (beloved), Daniel, ch. 10. v. 11, and which you certainly do not." Then, "by Greek power," Belteshazzar is made = 666. Here is another awkward imitation of the way of a baby child. When you have sported with the tiny creature until it runs away offended, by the time you have got into conversation again you will find the game is to be renewed: a little head peeps out from a hiding-place with "I don't love you." The proper rejoinder is, "Very well! then I'll have pussy." But in the case before me there is a rule of three sums to do; as baby : Pussy Dr. :: 666 : the answer required. I will work it out, if I can.
The squaring of the circle and the discovery of the Beast are the two goals—and goals also—of many unbalanced intellects, and of a few instances of the better kind.
I might have said more of 666, but I am not deep in its bibliography. A work has come into my hands which contains a large number of noted cases: to some of my readers it will be a treat to see the collection; and the sight will perhaps be of some use to those who have read controversy on the few celebrated cases which are of general notoriety. It is written by a learned decipherer, a man who really knew the history of the subject, the Rev. David Thom,[[368]] of Bold Street Chapel, Liverpool, who died, I am told, a few years ago.
Anybody who reads his book will be inclined to parody a criticism which was once made on Paley's[[369]] Evidences—"Well! if there be anything in Christianity, this man is no fool." And, if he should chance to remember it, he will be strongly reminded of a sentence in my opening chapter,—"The manner in which a paradoxer will show himself, as to sense or nonsense, will not depend upon what he maintains, but upon whether he has or has not made a sufficient knowledge of what has been done by others, especially as to the mode of doing it, a preliminary to inventing knowledge for himself." And this is reinforced by the fact that Mr. Thom, though a scholar, was not conspicuous for learning, except in this his great pursuit. He was a paradoxer on other points. He reconciled Calvinism and eternal reprobation with Universalism and final salvation; showing these two doctrines to be all one.