The great wish of persons who expose themselves as above, is to be argued with, and to be treated as reputable
and refutable opponents. "Common Sense" reminds us that no amount of "blatant ridicule" will turn right into wrong. He is perfectly correct: but then no amount of bad argument will turn wrong into right. These two things balance; and we are just where we were: but you should answer our arguments, for whom, I ask? Would reason convince this kind of reasoner? The issue is a short and a clear one. If these parties be what I contend they are, then ridicule is made for them: if not, for what or for whom? If they be right, they are only passing through the appointed trial of all good things. Appeal is made to the future: and my Budget is intended to show samples of the long line of heroes who have fallen without victory, each of whom had his day of confidence and his prophecy of success. Let the future decide: they say roundly that the earth is flat; I say flatly that it is round.
The paradoxers all want reason, and not ridicule: they are all accessible, and would yield to conviction. Well then, let them reason with one another! They divide into squads, each with a subject, and as many different opinions as persons in each squad. If they be really what they say they are, the true man of each set can put down all the rest, and can come crowned with glory and girdled with scalps, to the attack on the orthodox misbelievers. But they know, to a man, that the rest are not fit to be reasoned with: they pay the regulars the compliment of believing that the only chance lies with them. They think in their hearts, each one for himself, that ridicule is of fit appliance to the rest.
Miranda. A book divided into three parts, entitled Souls, Numbers, Stars, on the Neo-Christian Religion ... Vol. i. London, 1858, 1859, 1860. 8vo.
The name of the author is Filopanti.[[189]] He announces himself as the 49th and last Emanuel: his immediate
predecessors were Emanuel Washington, Emanuel Newton, and Emanuel Galileo. He is to collect nations into one family. He knows the transmigrations of the whole human race. Thus Descartes became William III of England: Roger Bacon became Boccaccio. But Charles IX,[[190]] in retribution for the massacre of St. Bartholomew, was hanged in London under the name of Barthélemy for the murder of Collard: and many of the Protestants whom he killed as King of France were shouting at his death before the Old Bailey.
THE SABBATH—THE GREAT PYRAMID
A Letter to the members of the Anglo-Biblical Institute, dated Sept. 7, 1858, and signed 'Herman Heinfetter.'[[191]] (Broadsheet.)
This gentleman is well known to the readers of the Athenæum, in which, for nearly twenty years, he has inserted, as advertisements, long arguments in favor of Christians keeping the Jewish Sabbath, beginning on Friday Evening. The present letter maintains that, by the force of the definite article, the days of creation may not be consecutive, but may have any time—millions of years—between them. This ingenious way of reconciling the author of Genesis and the indications of geology is worthy to be added to the list, already pretty numerous. Mr. Heinfetter has taken such pains to make himself a public agitator, that
I do not feel it to be any invasion of private life if I state that I have heard he is a large corn-dealer. No doubt he is a member of the congregation whose almanac has already been described.