"The British Almanack and Companion.
"The Companion to this Almanack, for some years after its first publication, annually contained scientific articles by Sir J. Lubbock[[262]] and others of a high order and great interest; we have now, however, closed the publication as a scientific one in remembrance of what it was, and not in consequence of what it is. Its list of contributors on science, has grown 'small by degrees and beautifully less,' until it has dwindled down to one—'a last rose of summer left withering alone.' The one contributor has contributed one paper 'On Ancient and Modern Usage in Reckoning.'
"The learned critic's chef d'œuvre, is considered, by competent judges, to be an Essay on Old Almanacks printed a few years ago in this annual, and supposed to be written with the view of surpassing a profound memoir on the same subject by James O. Halliwell,[[263]] Esq., F.R. and A.S.S., but the tremendous effort which the learned writer then made to excel many titled competitors for honors in the antique line appears to have had a sad effect upon his mental powers—at any rate, his efforts have since yearly become duller and duller; happily, at last, we should suppose, 'the ancient
and modern usage in reckoning' indicates the lowest point to which the vis inertia of the learned writer's peculiar genius can force him.
"We will give a few extracts from the article.
"The learned author says, 'Those who are accustomed to settle the meaning of ancient phrases by self-examination will find some strange conclusions arrived at by us.' The writer never wrote a more correct sentence—it admits of no kind of dispute.
"'Language and counting,' says the learned author, 'both came before the logical discussion of either. It is not allowable to argue that something is or was, because it ought to be or ought to have been. That two negatives make an affirmative, ought to be; if no man have done nothing, the man who has done nothing does not exist, and every man has done something. But in Greek, and in uneducated English, it is unquestionable that 'no man has done nothing' is only an emphatic way of saying that no man has done anything; and it would be absurd to reason that it could not have been so, because it should not.'—p. 5.
"'But there is another difference between old and new times, yet more remarkable, for we have nothing of it now: whereas in things indivisible we count with our fathers, and should say in buying an acre of land, that the result has no parts, and that the purchaser, till he owns all the ground, owns none, the change of possession being instantaneous. This second difference lies in the habit of considering nothing, nought, zero, cipher, or whatever it may be called, to be at the beginning of the scale of numbers. Count four days from Monday: we should now say Tuesday, Wednesday, Thursday, Friday; formerly, it would have been Monday, Tuesday, Wednesday, Thursday. Had we asked, what at that rate is the first day from Monday, all would have stared at a phrase they had never heard. Those who were capable of extending language would have said, Why it must be Monday itself: the rest would have said, there can
be no first day from Monday, for the day after is Tuesday, which must be the second day: Monday, one; Tuesday, two,'—p. 10.
"We assure our readers that the whole article is equally lucid, and its logic alike formal.