"Cannot your foreign nations see," he said, "that the imps of Hien-fung (the Manchoo Emperor of China), knowing you are of the same religion and family as ourselves, are plotting to establish a connection with you in order to produce trouble, misunderstanding, and separation between us? To do this they will tell many lies, pretend to be very friendly, and for the time let you do much trade to fool you."

This observation of the Chung-wang's is a good proof of his penetration and judgment; he only forgot to notice the fact that the Manchoo government had been compelled to pretend friendship, to allow increased trade, &c., by the British occupation of Pekin, in the first place; he was, however, undoubtedly right as to their after intrigue.

Another very important remark the Chung-wang made, was:—"If you take Shanghae and a few le round it into your protection, how will you be able, in such a limited space, to dispose of your merchandise, or carry on any traffic with the interior, if I, in retaliation, choose to prevent you?"

When I told him any such policy on his part would probably lead to a war with the English, he replied:—

"Never! unless you reckon upon my forbearance; I have all the silk and many tea districts in my possession, and I can stop all your trade in a moment if I am so inclined. If I beat you, in event of hostilities, I shall then make you reasonable and cause you to mind your own affairs without interfering in our endeavours to expel the Manchoo; but if, on the other hand, you beat me, who can prevent my destroying all the silk and tea plantations, and so removing for ever the only thing you come to China for, and the only cause you would fight about? My soldiers are brave and innumerable, they cover the silk and the tea lands."

These arguments of the Chung-wang were perfectly just and unanswerable. What honest-minded man really acquainted with the facts of the case can deny it?

With all his shrewdness and foresight, the Chung-wang was himself too enlightened and large-hearted to hit upon the true reason for British hostility. It did not occur to him that at the close of an expensive war which had resulted in the legalization of the opium trade, and had otherwise benefitted the English, it would not suit their policy—however beneficial it might prove to the Chinese—however imperatively it might be demanded by the sacred voice of humanity, to interfere with the advantages derivable from the Elgin treaties, the indemnity, and the traffic in opium—the use of which is prohibited upon pain of death by the Ti-pings.

The kindness I experienced was disinterested, genuine, and without a motive. Though some persons have considered their striking friendliness to foreigners has been the carrying out of a plan in order to secure the non-intervention of the European powers, all I saw of the Ti-pings, their earnest religious enthusiasm, patriotism, and generally noble sentiments, impressed me seriously. Before leaving Soo-chow I became warmly attached to their cause, than which—all my future intercourse has convinced me—a more righteous, or holy, never existed upon earth, and I therefore determined to aid and advocate it to the utmost of my power.

When upon the point of returning to my vessel, I informed the Chung-wang of my intention, and volunteered my services, at the same time requesting him to furnish me with some document or pass that would enable me to return, or travel, to any part of his dominions. The Chung-wang, after a short conversation with some of his chiefs, told my servant to inform me he would give me an honorary commission upon his staff, and then I should be able to act in whichever way I might find best, and to traverse every part of Ti-pingdom without let or hindrance.

At last my commission was made out, the Chung-wang affixed his seal, and amidst the congratulations of the surrounding chiefs I became an honorary Ti-ping officer. I afterwards learnt that in consideration of my being a foreigner, and the nature of the commission, the usual formalities of investiture had been foregone; such as examination upon the Bible, swearing allegiance to the Ti-ping wang, and to expel the Manchoo.