"The insurgents advanced quickly to the walls, which are not very high, and by throwing an immense quantity of lighted fire-crackers into the town, the continued explosion of which brought confusion among the soldiers within, and caused them to retreat, they easily succeeded in scaling the walls and entering the city."
Hung-sui-tshuen was no sooner proclaimed first emperor of the new dynasty of Ti-ping (Extreme Peace), with the title of Tien-teh-Ti-ping-Wang (Heavenly Virtue Extreme Peace King), than he immediately issued his manifestoes in imperial style.
During the first two months, the framing of new regulations, electing of officers, and bestowing rewards upon those who had previously distinguished themselves, were attended to. Proclamations calling upon the soldiers to fight bravely, and promising them reward, were issued, in one of which the seventh commandment is rigorously enforced by the following passage:—
"There shall assuredly be no forgiveness, and we expressly enjoin upon the soldiers and officers not to show the least leniency, or screen the offenders, lest we bring down upon ourselves the indignation of the great God our Heavenly Father."
The following is the proclamation bestowing upon the five principal leaders their rank and title:—
"Our Heavenly Father, the great God and supreme Lord, is one true Spirit (God); besides our Heavenly Father, the great God and supreme Lord, there is no Spirit (God). The great God, our Heavenly Father and supreme Lord, is omniscient, omnipotent, and omnipresent—the supreme over all. There is not an individual who is not produced and nourished by him. He is Shang (Supreme). He is the Te (Ruler). Besides the great God, our Heavenly Father and supreme Lord, there is no one who can be called Shang, and no one who can be called Te.
"Therefore, from henceforth all you soldiers and officers may designate us as your lord, and that is all; you must not call me supreme, lest you should encroach upon the designation of our Heavenly Father. Our Heavenly Father is our Holy Father, and our Celestial Elder Brother is our Holy Lord, the Saviour of the world. Hence our Heavenly Father and Celestial Elder Brother alone are holy; and from henceforth all you soldiers and officers may designate us as your lord, and that is all; but you must not call me holy, lest you encroach upon the designation of our Heavenly Father and Celestial Elder Brother. The great God, our Heavenly Father and supreme Lord, is our Spiritual Father, our Ghostly Father. Formerly we had ordered you to designate the first and second ministers of state, together with the generals-in-chief of the van and rear, royal fathers, which was a temporary indulgence in conformity with the corrupt customs of the present world; but, according to the true doctrine, this was a slight encroachment on the prerogative of our Heavenly Father, for our Heavenly Father is alone entitled to the designation of Father. We have now appointed the chief minister of state and general-in-chief to be designated the Eastern King, having charge of all the states in the Eastern region. We have also appointed the second minister of state and assistant general-in-chief to be designated the Western King, having charge of all the states in the Western region. We have further appointed the general of the advanced guard to be designated the Southern King, having charge of all the states in the Southern region. And we have likewise appointed the general of the rear guard to be designated the Northern King, having charge of all the states in the Northern region. We have furthermore appointed our brother Shih-tah-kae to be assistant-king, to aid in sustaining our Celestial court. All the kings above referred to are to be under the superintendence of the Eastern king. We have also issued a proclamation designating our Queen as the lady of all ladies (Empress), and our concubines as royal ladies. Respect this!"
The above document was translated by Dr. Medhurst. All words commencing with a capital letter are placed in the proclamation certain degrees higher than the rest. All words used to denote the Almighty being elevated three spaces, those denoting the chiefs one space.
By observing the passages in italics, it cannot fail to be understood that the appellation "Elder Brother" has not the blasphemous tendency some persons have imagined. Even had it, is that a reason why thousands of Christians in error should be slaughtered by a cruel intervention? Why, the very idea is monstrous! Yet some have been found who made the term "Elder Brother" an excuse for exterminating the Ti-pings, instead of doing their duty by teaching them better if necessary. There is another and more important reason why, had Hung-sui-tshuen, or rather the Tien-wang—as we shall for the future, in conformity with his title amongst his followers, term him—literally called himself the brother of our Saviour, Englishmen should be the last to throw stones at him; for have they not their Unitarians, who deny his divinity altogether? Why, then, do these war Christians go to China to defend the name of the Saviour, when here in England their zeal is more required. If people are to be massacred for making a wrong use of the attributes of our Saviour (when they do so through ignorance), then the slaughter should commence at home, with those who have every opportunity of acquiring a more correct knowledge. It would be as reasonable to suppose that Hung-sui-tshuen arrogates to himself the attributes of God by his title Tien-wang (Heavenly King), as that he considers himself the equal of Jesus, and one of the Trinity, by his style of "Younger Brother."