"Since the late evacuation of the Taku forts much labour and outlay have been expended in strengthening the fortifications; in fact, it is said that when the plan adopted shall be carried out, these forts will be impregnable except to iron-clads. The proceeding is significant when taken in connection with the anti-foreign policy known to be cherished."
Intelligence from China, bearing date February 1st, 1866, announces a Ti-ping victory in the province of Fu-keen, the Imperialists losing their leader, Kwo-sun-liang. The Ti-pings have also recaptured the important city of Kia-ying-chow, which had been evacuated by the third division of the army, at present combined under the Kan-wang's command, before the junction was effected.
At the same time further victorious progress of the Nien-fie is reported, and a large rebel force (supposed to be of that movement) has appeared within 30 miles of Hankow, the great commercial city and treaty port situated some 700 miles up the river Yang-tze-kiang. It would thus seem that a considerable division of the Nien-fie army has been detached on a rapid march to the south-west; at the same time the Ti-pings have moved to the north-west, and captured Kia-ying-chow, so that it is plain, if each force continues its advance, they will shortly meet, which is very likely their intention.
What the consequences will be if the Ti-pings are fortunate and wise enough to effect a junction with the Nien-fie can scarcely admit of a doubt. Without foreign assistance the Imperialists are unable to cope with either of the great rebellions, how much less would they be able to resist the two combined! It only requires such an amalgamation of the two great parties in opposition to the Manchoo rule to cause the native population to rise en masse. Each mail brings tidings of fresh outbreaks in every part of the distracted empire, and it is ominous for the present dynasty that the literary class, the highest in China, are beginning to raise and lead local insurrection, as was the case in December, 1865, at the town of Chin-shan, only 65 miles from Shanghae, a part of the country just pacified by British swords!
"The unfortunate have always been deserted and betrayed," and how much more by those who have guiltily made them unfortunate in the first place! It is therefore easy to understand the nature of the hostility which has been excited in England against the Ti-pings—against the only section of the people of China whom righteous men can look to as affording a prospect of forwarding the true interests and improvement of that vast and beautiful and incalculably rich country.
It is bad to go to war at all; it is highly criminal to make war upon an unoffending neighbour; and it is enormous guilt to use hostilities for the purpose of subduing a free and happy people because they might interfere with our profits; but in what words can the double crime of waging war upon mercenary grounds against the cause of liberty and Christianity be expressed? Yet such, unfortunately, is the course which England has pursued by taking part against the Ti-pings.
It is true there is yet some hope that the policy of the Cabinet of her late lamented statesman, Lord Palmerston, may prove a failure. The Chinese Christian patriots have still a chance of successfully defending themselves, and they have strong hope, for their chiefs have repeatedly said, "The Mings took a hundred years to found their dynasty, and possibly so may we, but most assuredly, sooner or later, we shall expel the Tartars and succeed, for the Heavenly Father is with us, and who can triumph against Him?"
Let Englishmen therefore trust that their rulers will in future observe the neutrality they have once more professed, and not again wage an unrighteous war without even declaring it, and in violation of their official pledges. All men whose minds have a spark of philanthropy, civilization, or Christian faith, will wish their Chinese brothers God speed.
Let us trust that, phœnix-like, the Ti-pings may rise from the ashes of their former glory and yet succeed in their great religio-political movement, that they may again print and widely circulate the Holy Bible, which, throughout all their former territory, British bayonets and Manchoo torches have for a time destroyed, and that England will not have to answer for the sin of crushing the first Christian movement in modern Asia, and the last apparent opportunity of Christianizing and liberating China.
While looking forward hopefully to the future of the Ti-pings, because the cause of liberty is theirs, and the cause of the Gospel is theirs also, let it be remembered (as applying to the former phase) that a great man has said:—