extension and, being, having thought and will, reveals itself in, 101
only another name for Christ, 109
views nature as a progressive order consisting of higher levels and phenomena unknown before, 121
its principle, the Logos or Divine Reason, 123
its continuity that of plan not of force, 128
depends on increments of force with persistency of plan, 123
irreconcilable with Deism and its distant God, 123
the basis and background of a Christianity which believes in a dynamical universe of which a personal and loving God is the inner source of energy, 123
implies not the uniformity, but universality of law, 126
has successive stages, with new laws coming in, and becoming dominant, 125