his moral nature proves existence of a holy Lawgiver, 82

his emotional and voluntary nature proves the existence of a Being who may be a satisfying object of human affection and end of human activity, 83

recognizes in God, not his like, but his opposite, 83

mistakes as to his own nature lead him into mistakes as to the First Cause, 84, 253

his consciousness, Royce's view, 99

his will above nature, 121

a concave glass towards God, 252

can objectify self, 252

is self-determining, 252

not explicable from nature, 411