his likeness to God, more than the perfect mutual adjustment of his spiritual powers, 519
his fall assigned by some to pre-existent state, 519
“the image of God” in, was, some say, merely the possibility (Anlage) of real likeness, 519
his individual will not the author of his condition of sin or of holiness, 519
since he originally knew God, must have loved God, 519, 520
primal “image of God,” not simply ability to be like God, but actual likeness, 520
if morally neutral, is a violator of God's law, 520
the original “image of God” in, more than capacity for religion, 520
scholastics and the Romanist church distinguished between “image” and “likeness” as applied to his first estate, 520
his nature at creation, according to Romanism, received a donum superadditum of grace, 520