Scriptural account of its origin, 582-585
Adam's, its essential nature, 587
of Adam in resisting inworking God, 587
an immanent preference of the world, 587
not to be accounted for psychologically, 587
the external temptation to first sin a benevolent permission, 588
self-originated, Satanic, 588
the first temptation to, had no tendency to lead astray, 588
the first, though in itself small, a revelation of will thoroughly alienated from God, 590
consequences of original, as respects Adam, 590-593