The Nieuwe Kerk in the Groote Markt (1412-76) contains the magnificent monument of William the Silent by Hendrik de Keyser and A. Quellin (1621). Black marble columns support a white canopy over the white sleeping figure of the Prince, who is represented in his little black silk cap, as he is familiar to us in his pictures. In the recesses of the tomb—'somptueux et tourmenté,' as Montégut calls it—are statues of Liberty, Justice, Prudence, and Religion. At the feet of William lies his favourite dog, which saved his life from midnight assassins at Malines, by awakening him. At the head of the tomb is another figure of William, of bronze, seated. In the same church is a monument to Hugo Grotius—'prodigium Europae'—the greatest lawyer of the seventeenth century, presented to Henri IV. by Barneveld as 'La merveille de la Hollande.'
On leaving the Hague a few hours should be given to the dull university town of Leyden, unless it has been seen as an afternoon excursion from the capital. This melancholy and mildewed little town, mouldering from a century of stagnation, the birthplace of Rembrandt, surrounds the central tower of its Burg—standing in the grounds of an inn, which exacts payment from those who visit it. Close by is the huge church of S. Pancras—Houglansche Kerk—of the fifteenth century, containing the tomb of Van der Werff, burgomaster during the famous siege, who answered the starving people, when they came demanding bread or surrender, that he had 'sworn to defend the city, and, with God's help, he meant to keep his oath, but that if his body would help them to prolong the defence, they might take it and share it amongst those who were most hungry.' A covered bridge over a canal leads to the Bredenstrasse, where there is a picturesque grey stone Stadhuis of the sixteenth century. It contains the principal work of Cornelius Engelbrechtsen of Leyden (1468-1533), one of the earliest of Dutch painters—an altarpiece representing the Crucifixion, with the Sacrifice of Abraham and Worship of the Brazen Serpent in the side panels, as symbols of the Atonement: on the pedestal is a naked body, out of which springs a tree—the tree of life—and beside it kneel the donors. The neighbouring church of S. Peter (1315) contains the tomb of Boerhaave, the physician, whose lectures in the University were attended by Peter the Great, and for whom a Chinese mandarin found 'à l'illustre M. Boerhaave, médecin, en Europe,' quite sufficient direction. Boerhaave was the doctor who said that the poor were his best patients, for God paid for them.
The streets are grass-grown, the houses damp, the canals green with weed. The University has fallen into decadence since others were established at Utrecht, Groningen, and Amsterdam; but Leyden is still the most flourishing of the four. When William of Orange offered the citizens freedom from taxes, as a reward for their endurance of the famous siege, they thanked him, but said they would rather have a university. Grotius and Cartesius (Descartes), Arminius and Gomar, were amongst its professors, and the University possesses an admirable botanical museum and a famous collection of Japanese curiosities.
The Rhine cuts up the town of Leyden into endless islands, connected by a hundred and fifty bridges. On a quiet canal near the Beesten Markt is the Museum, which contains the 'Last Judgment' of Lucas van Leyden (1494-1533), a scholar of Engelbrechtsen, and one of the patriarchs of Dutch painting.
A few minutes bring us from Leyden to Haarlem by the railway. It crosses an isthmus between the sea and a lake which covered the whole country between Leyden, Haarlem, and Amsterdam till 1839, when it became troublesome, and the States-General forthwith, after the fashion of Holland, voted its destruction. Enormous engines were at once employed to drain it by pumping the water into canals, which carried it to the sea, and the country was the richer by a new province.
MARKET-PLACE, HAARLEM.
Haarlem, on the river Spaarne, stands out distinct in recollection from all other Dutch towns, for it has the most picturesque market-place in Holland—the Groote Markt—surrounded by quaint houses of varied outline, amidst which rises the Groote Kerk of S. Bavo, a noble cruciform fifteenth-century building. The interior, however, is as bare and hideous as all other Dutch churches. It contains a monument to the architect Conrad, designer of the famous locks of Katwijk, 'the defender of Holland against the fury of the sea and the power of tempests.' Behind the choir is the tomb of the poet Bilderdijk, who only died in 1831, and near this the grave of Laurenz Janzoom—the Coster or Sacristan—who is asserted in his native town, but never believed outside it, to have been the real inventor of printing, as he is said to have cut out letters in wood, and taken impressions from them in ink, as early as 1423. His partisans also maintain that whilst he was attending a midnight mass, praying for patience to endure the ill-treatment of his enemies, all his implements were stolen, and that when he found this out on his return he died of grief. It is further declared that the robber was Faust of Mayence, the brother of Gutenberg, and that it was thus that the honour of the invention passed from Holland to Germany, where Gutenberg produced his invention of movable type twelve years later. There is a statue of the Coster in front of the church, and, on its north side, his house is preserved and adorned with his bust.
Amongst a crowd of natives with their hats on, talking in church as in the market-place, we waited to hear the famous organ of Christian Muller (1735-38), and grievously were we disappointed with its discordant noises. All the men smoked in church, and this we saw repeatedly; but it would be difficult to say where we ever saw a Dutchman with a pipe out of his mouth. Every man seemed to be systematically smoking away the few wits he possessed.