"Then he talked of the Church in the Colonies. He said that High Churchism had penetrated to the Cape to the greatest extent, and that the two or three churches where it was carried out were thronged as fashionable: that one of the views preached was, that religion was a belief in whatever you fancied was for your good, so that if you fancied that, our Lord being one with God, it would be well for you to have a mediator between yourself and Him, you ought then to believe in that mediator, and to invoke your guardian angel as the mediator most natural. Another tenet was that prayer was only 'a tracter' to draw down the blessings of God—that, as there were three kinds of prayer, so there were three kinds of tracters—that individual prayer would draw down a blessing on the individual, family prayer on a family, but that public prayer, as proceeding from the mouth of a priest, could draw down a blessing on the whole state. Sir George had heard a sermon on 'It is needful for you that I go away from you,' &c., proving that it was needful, because if not, Christ would have to have remained as an earthly king, have had to negotiate with other kings, meddle in affairs of state, &c.—also because he would have been made 'a lion' of—perhaps have become an object of pilgrimage, &c.

"Sir George said that the Wesleyan Methodists lived a holier, more spiritual life in the Colonies, but then it was because religion was there so easy to them; in London it would not be so; that London, the place in the world most unsuited to Christianity, lived on a great world of gambling-houses, brothels, &c., as if there were no God; no one seemed to care. He said what a grand thing it would be if, in one of the great public services in St. Paul's or Westminster Abbey, the preacher were to shout out as his awful text—'Where art thou, Adam?'—and show how the Lord would look in vain for His in most parts of London—where, where had they hidden themselves?

"Sir George told me an anecdote of a dog in New Zealand—that two officers were walking by the shore, and that one of them said, 'You declare your dog will do everything. I'll bet you he does not fetch that if you tell him,' and he threw his walking-stick into a canoe lying out at some distance in the shallow water, where the natives wade up to their waists to get into them, and where they are secured by strong hempen cords. The dog, when told, instantly swam out, but, as the man who made the bet had foreseen, whenever he tried to scramble into the canoe to get the stick, it almost upset, and at length, after repeated struggles, he was obliged to swim to shore again and lie down to rest. Once rested, however, without a second bidding, he swam out again, and this time gnawed through the cord, pulled the canoe on shore, and then got the stick out, and brought it to his master."[178]

I told Arthur Stanley much of this conversation with Sir George Grey. Some time after, he was very anxious that I should go to hear Dr. Vaughan preach in a great public service under the dome of St. Paul's. I went, and was startled by the text—"Where art thou, Adam?"

In January 1860 I paid a delightful visit to Sir John Shaw-Lefevre at Sutton Place, near Guildford, a beautiful old brick house with terra-cotta ornaments, which once belonged to Sir Francis Weston, Anne Boleyn's reputed lover. Besides the large pleasant family of the house, Lord Eversley and his daughter were there, and Sophia, daughter of Henry Lefevre, with Mr. Wickham, whom she soon afterwards married.

JOURNAL.

"Sutton Place, Jan. 8.—Lord Eversley has been talking of Bramshill, the old home of Prince Henry, where Archbishop Abbott shot a keeper by accident, in consequence of which it became a question whether consecration rites received at his hands were valid. Lord Eversley did not believe that the oak in the park, from which the arrow glanced (with the same effect as in the case of Rufus), was the real tree, because it was too old: oaks beyond a certain age, after the bark has ceased to be smooth, do not allow an arrow to glance and rebound.

"The Buxtons sent me a ticket for Lord Macaulay's funeral, but I would not leave Sutton to go. Sir John went, and described that, as often in the case of funerals and other sad ceremonies, people, by a rebound, became remarkably merry and amusing, and that they had occupied the time of waiting by telling a number of uncommonly good stories. The sight of Lady Holland[179] and her daughters amongst the mourners had reproduced the bon-mot of Mrs. Grote, who, when asked how this Lady Holland was to be distinguished from the original person of the name, said, 'Oh, this is New Holland, and her capital is Sydney.'

"Apropos of Macaulay, Sir John remarked how extraordinary it was in growing age to see a person pass away whose birth, education, public career, and death were all within your memory.

"He said how unreadable 'Roderick Random' and 'Tom Jones' were now. A lady had asked to borrow 'Pamela' from his library, saying she well remembered the pleasure of it in her youth; but she returned it the next day, saying she was quite ashamed of having asked for anything so improper.