"The Mother-General cannot write. When she is obliged to write a letter, she kneels down and kisses the feet of the Crucifix and asks Our Lord to help her, and letters of hers which she has written in this way, in the most beautiful hand, are preserved. When there are no flowers for the altar she says, 'Our Master's flowers are always blooming; He will send us some;' and that day flowers come.
"After her death Sister Caterina appeared three times to Sister Filomena, and begged her to tell the Mother not to be troubled, for that the Sisters would suffer yet for four months longer, and then that they would have all that they needed. That day four months Lady Londonderry gave us a house.
"'The Venerable' left a prophecy that an English subject should come to join his Order in Italy, and then go back to found the female Order in England. When I took the veil, it was remembered that the Venerable had said this.
"Don Giovanni Merlini used to accompany 'the Venerable' on his missions. 'The Venerable' used to say, 'Take care of Don Giovanni, for he is a saint.' Don Giovanni is still living at the little church of the Crociferi near the Fountain of Trevi."
At this time my sister went frequently to see and consult Dr. Grant, the Bishop of Southwark. She believed him to be quite a saint, and fancied that he had the gift of healing, and she delighted to work for others under his direction. But Esmeralda was always willing to believe in or to find out saints of the nineteenth century. It was by Dr. Grant's advice, I believe, that she went to visit a nun of saintly attributes who lived near him, the Sœur Marie Anne. Of this visit she wrote: "Sœur Marie Anne was quite full of canonizations and of all that was going on about the Venerable Labre, because she said that, when she was a child, she had once seen him as a venerable pilgrim, going through a village, when the boys stoned him. She had been so struck, so saisie by his appearance, that she went up to him and said, 'Forgive me, but I hope that you will not refuse to tell your name.'—'Labre,' he said, and the name Labre had stuck by her to that day. She implored me to get up a special veneration for the Venerable Labre, but I said that I really could not, for he was too dirty."
In 1863, under the direction of her priests, and with the assistance of many Catholic friends, Esmeralda had published a "Manual of the Dolours of Our Lady," which she caused to be translated into almost every language of Europe and to be disseminated among all its nations; this she did through the medium of foreign converts. In her "retreats" and in her religious life Esmeralda had for some years been brought nearer to many of her former friends with the same interests, but especially to Lady Lothian, Lady Georgiana Fullerton, and to a Miss Bradley, a recent pervert to the Church of Rome. By them she had been induced to join the society of "Les Enfants de Marie;" a society of persons united together by special acts of devotion to the Virgin, and works of charity conducted in her honour. In sorrow, faithfully borne, the beauty and power of holiness had become hourly more apparent to Esmeralda. But she could never join in the exaggeration which led many of these ladies to invest the Virgin with all the attributes of our Lord Himself, as well as with the perfection of human sympathies. I remember as rather touching that when the Dowager Lady Lothian was writing to Esmeralda about her son as being so "fearfully Protestant," she said, "It is very trying to know that one cannot share one's thoughts with any one. I try to make our dear Mother more my companion, but I am tempted sometimes to remember how Our Lady, in all her sorrows, never can have had that of anxiety about her son's soul. I know that she has it in and for us, her adopted children, but she never can have felt it about Our Lord."
From the devotion which Esmeralda felt to the Blessed Virgin followed her especial interest in the Order of the Servites, who had lately been established in London, and who always wore black in sympathy with the sorrows of Mary. The very name had an interest for Esmeralda, derived as it was from the special love shown to the Madonna by seven noble Florentines, the founders of the Order, which induced the children to point at them in the streets, saying, "Guardati i servi di Maria." For the Servites Esmeralda never ceased to obtain contributions.
Another confraternity in which my sister had entered herself as an associate, together with Lady Lothian and most of her friends, was that of "The Holy Hour"—first instituted by the beatified nun, Margaret Mary Alacoque of Paray le Monial, a convent near Monceaux les Mines,[251] for which her admirers, and my sister amongst them, had worked a splendid carpet, to cover the space in front of her altar. The rules of this society set forth that it "is established as a special manner of sharing the agony of our Divine Lord, and of uniting in associated prayer for reparation of insults offered Him by sin. The associates of this devotion thus form a band of faithful disciples, who in spirit accompany our Saviour every Thursday night to the scene of His agony, and share more particularly that watch which Our Blessed Lady and the Apostles kept on the eve of the Passion. With this end in view, the associates spend one hour of Thursday evening in mental or vocal prayer upon the Agony in the Garden, or other mysteries of the Passion." Thus every Thursday night my sister repeated:—
"O Lord Jesus Christ, kneeling before Thee I unite myself to Thy Sacred Heart and offer myself again to Thy service. In this hour when Thou wert about to be betrayed into the hands of sinners, I, a poor sinner, dare to come before Thee and say, 'Yes, Lord, I too many times have betrayed and denied Thee, but Thou, who knowest all things, knowest that I desire to love Thee, that I desire to comfort Thee insulted by sin, that I desire to watch with Thee one hour, and to cry before Thy throne, 'O Lord, remember me when Thou comest into thy kingdom!' And therefore, with my whole heart, I now promise before thee—
"When the mysteries of Thy life and Passion are denied: the more firmly will I believe in them and defend them with my life.