“Another day I took in Mrs. Fleeming Jenkin, the marvellous amateur actress. She described her home life and the reading aloud to her boys. She read Landor, Alison, Scott. Only Byron’s ‘Childe Harold’ was a failure. They got through the first two cantos, then the youngest boy said, ‘Did the Childe never cheer up?’ and she was obliged to allow that he did not: so the book was closed.

“Yesterday I talked much with Mrs. Fraser—Professor Fraser’s wife. She described her visit to Hurstmonceaux—a week spent at the Rectory after her wedding tour, and going down twice to Lime, and my dear Mother sitting by the open window looking on the sunny lawn and flowers and the sparkling water.

“To-day, at St. Giles’s, Professor Flint preached a magnificent sermon on ‘I am the True Witness,’ describing how the doctrine which Christ preached was that of the kingdom; ‘that of the Church He left to others.’ His whole teaching was that inculcated by Diderot—‘Elargissez Dieu, montrez-lui à l’enfant, non dans le temple, mais partout et toujours.’”[358]

“May 30.—Our stay is nearly at an end, and I am very sorry.... It is impossible to live with the two charming old sisters (Lady Aberdeen and Lady Ashburnham), so one in every thought and act, without being impressed by their extreme simplicity and goodness; and Scottish ideas of clanship are more captivated by the fact of ‘His Grace’ being followed everywhere by his mother and aunt, and their going hand in hand with him in every good work, than they could be by the most brilliant court. Yesterday the preaching and praying were tremendous. Now we are just off to a luncheon, then to visit the castle in state, then a soldiers’ home, a sculptor’s studio, an artist’s studio, a dinner of a hundred, and the Assembly again in state at 10 P.M. I cannot say how kind every one is to me at Edinburgh.”

“London, July 10.—With Lady Paget to hear Spurgeon preach at his great Tabernacle near the Elephant and Castle. The vast congregation, the united sound of the thousands of voices in the hymn, the earnestness and zest of everything, were very striking: but far more so the strange, common, coarse preacher. The text was from Rev. xxii. 17, ‘Let him that heareth say Come.’ He described a sinner as like Leviathan, in whom there must be some weak spot betwixt its thousand scales, between which the dart of the exhorters could penetrate before death intervened and set the ‘wax-tablet’ of his character for ever. He spoke of the different ways of saying ‘Come,’ and acted them: that a ‘plain English, not half Dutch-Latin-Hebrew way of speaking,’ should be employed: that ‘prayer was as necessary as that a servant should tell her master who had called: that no servant was equal to answering for herself without referring to her master.’

“The rough similes just suited the congregation, and also the jokes, at which the people laughed aloud, but not irreverently. ‘A friend of mine was preaching in the street the other day, and one of those fellows passed by who has felt the hand touched by a bishop’s lawn sleeve upon his blessed pate (not that I think there is any good in that; I do not know if you do), and asked him by what authority he was preaching, and my friend answered, ‘By the authority of Jesus Christ, who said, “Let him that heareth say Come.”’ ‘Popes were represented sometimes with a dove whispering the words which they should speak into their ears—they were represented with a dove; I hope it was not really a raven.’”

I was suddenly called away in the middle of the season by the alarming illness of my dearest old nurse, and for several weeks was at Holmhurst with her, in the mysterious solitude of the shadow of death, in which so many of my earlier years were passed, and then I had the intense thankfulness of seeing life return into the dear old face connected with so much that no one else remembers.

XXII
HOME SORROWS

“Faire le bien, connaître le vrai, voilà ce qui distingue un homme d’un autre; le reste n’est rien. La durée de la vie est si courte, ses vraies besoins sont si étroits, que quand on s’en va, il importe si peu d’avoir été quelqu’un ou personne. Il ne faut à la fin qu’un mauvais morceau de toile et quatre planches de sapin.”—Diderot.

“Happy are they to whom the solemn angel comes unannounced and quietly, and who are mercifully spared a long baptism of suffering.”—Whittier.