“Then I was at Ridley Hall, full of—oh! how many memories of my long-ago. But it was the greatest pleasure to see Frank and Lady Anne Lyon there, and how much they appreciated and cared for the place. Lord and Lady Wantage were at Ridley, and I went with them to Hexham Abbey, once a most grand church, but utterly ruined by an ignorant restoration. And now, wandering still on the footprints of past days, I am at Chesters with the widow and children of my dear old friend George Clayton, he as well as all the earlier generation of his family having passed away, and Miss Annie Ogle, whom I knew so well in those far-away days, here as a delightful old lady, with snow-white hair, but the same winning character and ways as in her youth. A museum has been built now for the immense collection of Roman altars and fragments, &c., from the ‘stations’ of the Roman wall, one of the best of which (Cilurnum) is just in front of the house; while below ‘the riotous rapids of the Tyne,’ as Swinburne calls them, with their rocky shores and bosky banks, are the boundary of the park.”

Redholm, North Berwick, Oct. 17.—I am staying here with Robert Shaw Stewart, a friend of old Roman days, and his kind wife, who was a daughter of Charles Warner, the well-known statesman-philanthropist of Trinidad,—‘fort comme le diamant, plus tendre qu’une mère’—of whom Froude has given so charming a description. The Dalzells and all my other dear friends of past days here have gone over the border-land, but, in this hospitable house, I have seen quite a diorama of people. A topic has been the three modern Scotch novelists, Crockett,[556] Barrie,[557] and Ian Maclaren (Watson): Crockett such a delightful fellow, so full of sunshine, of real happy enjoyment of people and things: Barrie, a weaver’s boy as to his origin, but simple and straightforward to a degree, though his books have made him rich: Watson just a little spoilt since the great success of his annals of Drumtochty, which, under another name (Logiealmond, near Glenalmond) was the place where he was minister. The Free Kirk minister in this place, Dr. Davidson, told me how when they all were at college together, Barrie and Crockett used to tell stories in class. They sate up in a corner, with a little coterie round them, and held their audience enthralled. No one listened to the lecturer, and some of the students outside the charmed circle used to say, ‘Had not you better send down to the professor and tell him not to make so much noise?’ The lower orders in Scotland seem to read the modern national novelists just as much as the upper, and they read other deeper books too, and think calmly in a way very unlike Englishmen. ‘The Shorter Catechism,’ which they all understand, is a proof of this. When it was published, indeed, there was a far more serious catechism for adults: this one was only intended for ‘those of tender years,’ yet there is much requiring deepest thought in it, though the peasant classes always master it.”

Airlie Castle, Oct. 18.—Monday was fearfully cold, and it was a pleasure to see the beautiful face of Lady Airlie—more picturesque and distinguished in late middle life than any one else—looking out of a close carriage come to meet me. Her most poetical home is just suited to her—the tiniest castle in the world, with its one noble gate-tower giving access to a little green plateau beneath which the Melgum and the Isla rush through deep wooded gorges to their meeting-place. And into these gorges the castle windows look deep down. Then, to those who know Lady Airlie, I need not say how beautiful the little rooms are, how splendid the few flowers, how much of story clusters round the furniture and pictures—‘only a few; I do not like a room or a wall to be crowded, even with the best things,’ says their mistress.

“In the serene beauty of her age, she herself lends a lustre to her surroundings; quietly, contentedly severing most links with the great world in which she has so long been a star, ‘elle dépose fleur à fleur la couronne de la vie.’[558]

“Lady Maude White is here, returning to an intellectual world with which she has never broken a single link, after many years of privation, solitude, and duty nobly borne, first with her brother, and then with her husband, at a horse-ranch in America.

“The castle of Airlie has never recovered its burning by Argyll and the Covenanters, when

‘It fell on a day, a bonnie summer day,
When the corn was brearin’ fairly,
That there fell out a great dispute
Between Argyll and Airlie.’

The family were always for the King and the Church, indeed too much so, for Maryott Ogilvy was the mistress of Cardinal Beaton, for whom he built several castles, and who was enormously endowed by him. Of their six children, the eldest girl had the richest dower in Scotland, and married the Lord Crawford of that day. It was David, Lord Ogilvy, who was out in the ‘45, who rebuilt a bit of the old castle, just enough to live in by himself after he came home, and added a few rooms for his wife when he married a second time. Behind the castle is a delightful old garden, to which Lady Airlie has added hedges and peacocks in clipped yew, with divers other ‘incidents;’ and all along the ledges of the gorges run wonderful little pathlets—beautiful exceedingly in the crimson and gold of their autumnal glory. But they will be gone directly; for, as Edward Fitzgerald says, ‘The trees in the Highlands give themselves no dying airs, but turn orange in a day, and are swept off in a whirlwind, and winter is come.’

“We drove to Cortachy through woods laid prostrate by the great storm of 1893, which has left the trees piled on one another, like the dead of a vanquished army on a battlefield. Lady Airlie made the whole of the weird desolate country live through her interpretation of it:—

“‘Those are the black hornless cattle of Angus. That is the hill of Clota, on the top of which is the old tower where the last witch was burnt. In the church books there is an entry that on a particular day there was no service, because all the congregation were gone to the burning of the witch. That village in the hollow, which is so red and striking in the sunset, is Kirriemuir: it is the “Thrums” of Barrie’s novel. Now we will leave the carriage at “the Devil’s Stone:” it is just a stone which the devil threw at the kirk, but it missed and fell into the stream: it rests the opposite way to all boulders, and it is of a different formation from all the other stones in the district. Dicky Doyle loved the story and the stone, and used to paint it. And now we will go into the “Garden of Friendship.” I made it when I first married out of an old kitchen-garden, and I cut down a belt of trees and let in the view. The lines in the summer-house are by Robert Lowe. All the trees bear the names of the different friends who planted them. That one was planted by Dr. John Brown. He was often here. He told me that my Clementine was a lassie who had said something she might be proud of. That was because one day when I said to her, “I am so tired; are not you tired, darling?” she answered, “Tired! oh no, not a bit. I have a box of laughter inside me, and the key that unlocks it is ‘fun.’” Over there is our deer-forest. Charlotte, Lady Strathmore, took me up to the tower of Glamis once, and stretched out her hand towards our hills—“You have a deer-forest, and a river, and scenery” she said, “and I have nothing.”