“But my most interesting visit was that to Baddesley Clinton in Warwickshire, rising, with a fortified central gate-tower, from a deep still moat, and with an inner courtyard full of flowers. It has dark tapestried rooms, several priest’s hiding-holes, ghosts of a lady and a child, and a murder-room, stained with the blood of a priest whom a squire of Edward IV.’s time slew when he caught him chucking his wife under the chin.[590] Then there are all the refined luxuries of fast-day dinners, evening prayers in the chapel with a congregation of maids veiled like nuns, and a live Bishop (of Portsmouth), in violet robes and gold cross and chain, to officiate.
“Such a bishop he is! such a ripple of wit and wisdom! and so full of playfulness! I read and copied somewhere—“A man after God’s own heart is never a one-sided man. He is not wholly spiritual, he is not wholly natural; he is not all earnestness, he is not all play; he cannot be all things at once, and therefore he is all things by turns.”[591] Our Bishop at Baddesley was just like this in his fun, in his love of cats, and never more charming than when he gathered up all the scraps of toast left at breakfast, and throwing open one of the windows, called ‘Quack, quack!’ and crowds of ducks came rushing under the bridge over the moat to scramble for them, one brown duck, which the Bishop called ‘the orphan,’ being especially cared for. Speaking of the frequent ignorance of religious intolerance led him to tell of the people of Imola and Brigatella, who were always quarrelling. When the priest at Brigatella began the paschal mass with ‘Christus immolatus est,’ his congregation thought it was some compliment to the people of Imola, and declared they would kill him unless he began ‘Christus brigatellatus est.’
“He had been with the Calthorpes of Woodland Vale to see an old house of theirs in the Isle of Wight, which was quite deserted, and in the very room where it occurred was told the reason why. A friend who had come there to stay with Mr. Calthorpe saw there, in the dawn of the morning, an old woman sitting knitting at the foot of the bed; he even heard the click of the knitting-needles. At first he thought she had mistaken the room, but it happened again the next day. The third time it happened, he kicked out. The old woman then turned round her face towards him, and displayed—a death’s-head. Another guest met the old woman on the stairs and equally saw the death’s-head. No servant would stay in the house, and now it is pulled down.
“After the evening service in the chapel, the Bishop went to have a cigar before going to bed. When I excused myself from joining him, he told of Benedict XIV., who offered a pinch of snuff to one of his Cardinals. ‘Santo padre, non ho quel vizio,’ he answered. ‘Se fosse vizio, tu l’avrei,’ said the Pope.
“Most charming of all was the châtelaine, the widow of my cousin Heneage Dering, whose first wife was her aunt, Lady Chatterton, the well-known novelist. The niece (‘Pysie’ Orpen) was then married to Marmion Ferrers, the last of a famous Catholic family lineally descended from the Earl of Derby attainted in the Wars of the Roses, and himself legally Baron Compton and De Ferrers, though he never claimed the title on account of his poverty and having no son. He was the pleasantest and most genial of men—‘the old squire’ he used to be called in Warwickshire. One day he found an old woman stealing his wood, and, when she expected a great scolding, he only said, ‘That load of wood is a great deal too heavy for you; you must let me carry it home for you,’ and he did. Another day he caught three poachers, and said, ‘Come, now, let us have it out!’ and they pulled off their coats and had a regular set-to: he floored two of them, he was so strong, and then he let them all go.
“His life seems to have been made up of deeds of faith and charity, but his property fell into decadence and must have been sold, if Heneage Dering, who had married his wife’s aunt, had not come to the rescue. They all lived together in the old house, mediaevally, almost mediaeval even in their dress; and after Lady Chatterton died, and then Marmion Ferrers, a final break-up of the remaining links with the past was prevented by the marriage of Heneage Dering with the widowed ‘Pysie.’ They were perfectly happy for several years, but he always said ‘a sudden death is the happiest death,’ and so in 1892 it was.
“Over the chapel door is inscribed—
‘Transit gloria mundi,
Fides catholica manet,’
and the Catholic religion nourishes as much at Baddesley still as it did in the time of Sir Edward Ferrers, who founded this branch of the family in 1517, and left ‘five masses in worship of the five wounds principal that Our Lord suffered in His bitter Passion,’ and who is depicted kneeling before a crucifix, with the legend ‘Amor meus crucifixus est’ issuing from his mouth. On Sunday afternoon we went to hear the Benediction service beautifully sung by the invisible nuns of a convent close by—a convent of ‘Colettines’ from Bruges, a severe form of Poor Clares, founded here in 1850, the first of the Order since the Dissolution. A niece of Lord Clifford was their abbess. There are 250 Catholics at Baddesley.
“As we drove to Warwick, we passed through a village where the learned Dr. Parr was rector. ‘He took pupils,’ said the Bishop. ‘They were not very bright. One of them said, “I make a point of never believing anything I do not understand.” “Then your creed must be most uncommonly brief,” said Dr. Parr.’