"Principio mensis Phrygiæ contermina Matri
Sospita delubris dicitur aucta novis."
Ovid, Fast. ii. 55.
of Minerva:
"Sexte, Palatinæ cultor facunde Minervæ
Ingenio frueris qui propiore Dei."
Martial, v. Ep. 5.
a temple of Moonlight mentioned by Varro (iv. 10) and a shrine of Vesta.
"Vestaque Cæsareos inter sacrata penates."
Ovid, Met. i.
From the Torretta del Palatino which is near the house of Caligula, there is a magnificent view over the seven hills of Rome;—the Palatine, Aventine, Capitoline, Cœlian, Quirinal, Viminal, and Esquiline. From this point also it is very interesting to remember that these were not the heights considered as "the Seven Hills" in the ancient history of Rome, when the sacrifices of the Septimontium were offered upon the Palatine, Velia, and Germale, the three divisions of the Palatine—of which one can no longer be traced; upon the Fagutal, Oppius, and Cispius, the secondary heights of the Esquiline; and upon the Suburra, which perhaps comprehended the Viminal.[122] Hence also we see the ground we have traversed on the Palatine spread before us like a map.
If we descend the staircase in the Palace of Caligula, we may trace as far as the Porta Romana the piers of the Bridge of Caligula, which, half in vanity, half in madness, he threw across the valley, that he might, as he said, the more easily hold intercourse with his friend and comrade Jupiter upon the Capitol. One of the piers which he used for his bridge, beyond the limits of the palace, was formed by the temple of Augustus built by Tiberius.[123] This bridge, with all other works of Caligula, was of very short duration, being destroyed immediately after his death by Claudius.
Returning by the Clivus Victoriæ, we shall find ourselves again on the eastern slope of the hill from which we started, the site once occupied by so many of the great patrician families. Here at one time lived Caius Gracchus, who to gratify the populace, gave up his house on the side of the Palatine, and made his home in the gloomy Suburra. Here also lived his coadjutor in the consulship, Fulvius Flaccus, who shared his fate, and whose house was razed to the ground by the people after his murder. At this corner of the hill also was the house of Q. Lutatius Catulus, poet and historian, who was consul B.C. 102, and together with Marius was conqueror of the Cimbri in a great battle near Vercelli. In memory of this he founded a temple of the "Fortuna hujusce diei," and decorated the portico of his house with Cimbrian trophies. Varro mentions that his house had also a domed roof.[124] Here also the consul Octavius, murdered on the Janiculum by the partisans of Marius, had a house, which was rebuilt with great magnificence by Emilius Scaurus, who adorned it with columns of marble thirty-eight feet high.[125] These two last-named houses were bought by the wealthy Clodius, who gave 14,800,000 sesterces, or about 130,000l., for that of Scaurus, and throwing down the Porticus Catuli, included its site, and the house of E. Scaurus, in his own magnificent dwelling. Clodius was a member of the great house of the Claudii, and was the favoured lover of Pompeia, wife of Julius Cæsar, by whose connivance, disguised as a female musician, he attempted to be present at the orgies of the Bona Dea, which were celebrated in the house of the Pontifex Maximus close to the temple of Vesta, and from which men were so carefully excluded, that even a male mouse, says Juvenal, dared not show himself there. The position of his own dwelling, and that of the pontifex, close to the foot of the Clivus Victoriæ, afforded every facility for this adventure, but it was discovered by his losing himself in the passages of the Regia. A terrible scandal was the result—Cæsar divorced Pompeia, and the senate referred the matter to the pontifices, who declared that Clodius was guilty of sacrilege. Clodius attempted to prove an alibi, but Cicero's evidence showed that he was with him in Rome only three hours before he pretended to have been at Interamna. Bribery and intimidation secured his acquittal by a majority of thirty-one to twenty-five,[126] but from this time a deadly enmity ensued between him and Cicero.
The house of Clodius naturally leads us to that of Cicero, which was also situated at this corner of the Palatine, whence he could see his clients in the Forum and go to and fro to his duties there. This house had been built for M. Livius Drusus, who, when his architect proposed a plan to prevent its being overlooked, answered, "Rather build it so that all my fellow-citizens may behold everything that I do." In his acts Drusus seemed to imitate the Gracchi; but he sought popularity for its own sake, and after being the object of a series of conspiracies was finally murdered in the presence of his mother Cornelia, in his own hall, where the image of his father was sprinkled with his blood. When dying he turned to those around him and asked, with characteristic arrogance, based perhaps upon conscious honesty of purpose, "when will the commonwealth have a citizen like me again?" After the death of Drusus the house was inhabited by L. Licinius Crassus the orator, who lived here in great elegance and luxury. His house was called from its beauty "the Venus of the Palatine," and was remarkable for its size, the taste of its furniture, and the beauty of its grounds. "It was adorned with pillars of Hymettian marble, with expensive vases, and triclinia inlaid with brass. His gardens were provided with fishponds, and some noble lotus-trees shaded his walks. Ahenobarbus, his colleague in the censorship, found fault with such corruption of manners,[127] estimated his house at a hundred million, or, according to Valerius Maximus,[128] six million sesterces, and complained of his crying for the loss of a lamprey as if it had been a daughter. It was a tame lamprey which used to come at the call of Crassus, and feed out of his hand. Crassus retorted by a public speech against his colleague, and by his great powers of ridicule, turned him into derision; jested upon his name,[129] and to the accusation of weeping for a lamprey, replied, that it was more than Ahenobarbus had done for the loss of any of his three wives."[130] Cicero purchased the house of Crassus a year or two after his consulate for a sum equal to about 30,000l., and removed thither from the Carinæ with his wife Terentia. His house was close to that of Clodius, but a little lower down the hill, which enabled him to threaten to increase the height, so as to shut out his neighbour's view of the city. Upon his accession to the tribuneship Clodius procured the disgrace of Cicero, and after his flight to Greece, obtained a decree of banishment against him. He then pillaged and destroyed his house upon the Palatine, as well as his villas at Tusculum and Formia, and obliged Terentia to take refuge with the Vestals, whose Superior was fortunately her sister. But in the following year, a change of consuls and revulsion of the popular favour led to the recall of Cicero, who found part of his house appropriated by Clodius, who had erected a shrine to Libertas (with a statue which was that of a Greek courtezan carried off from the tomb)[131] on the site of the remainder, which he had razed to the ground.[132]
"Clodius had also destroyed the portico of Catulus; in fact, he appears to have been desirous of appropriating all this side of the Palatine. He wanted to buy the house of the ædile Seius. Seius having declared that so long as he lived, Clodius should not have it, Clodius caused him to be poisoned, and then bought his house under a feigned name! He was thus enabled to erect a portico three hundred feet in length, in place of that of Catulus. The latter, however, was afterwards restored at the public expense.