This project, complete as it was, was far from being the only
one proposed at that time for "rooting out the Irish" from
Ireland. Mr. Prendergast, in his "Introduction to the
Cromwellian Settlement," says:
"The Irish were never deceived as to the purport of the English, and, though the Pale had not been extended for two hundred and forty years, their firm persuasion in the reign of Henry VIII. was, that the original design was not abandoned. 'Irishmen are of opinion among themselves,' said Justice Cusack to the king, 'that Englishmen will one day banish them from their lands forever.'"
In fact, project after project was then proposed for clearing Ireland of Irish to the Shannon. Some went so far as already to contemplate their utter extirpation; but "there was no precedent for it found in the chronicles of the conquest. Add to this the difficulty of finding people to reinhabit it if suddenly unpeopled.
"The chiefs and gentlemen of the Irish only were to be driven from their properties," according to some of those projects, "and they only were to be driven into exile, while their lands should be given to Englishmen."
"The king, however, seems to have been satisfied with confiscating the estates of the Earl of Kildare and of his family. Fierce and bloody though he was, there was something lion-like in his nature; notwithstanding all those promptings, he left to the Irish and old English their possessions, and seemed even anxious to secure them, but failed to do so for want of time."
We think Mr. Prendergast's judgment of Henry VIII. too favorable. Generosity did not prompt him to spare the people and the nobles, with the exception of the Kildares. We believe that he never contemplated the extirpation of the people, because such a political element could not enter into his mind. As for the nobles, he wished to gain them over, because of the long wars he foresaw necessary to bring about their utter extinction or exile.
He adopted, accordingly, a plan of his own, holding firm to his design of having his new title of "Head of the Church" acknowledged in Ireland as well as in England.
Cromwell commenced his work by two measures which had met with perfect success in the latter country, but which were destined to fire the sister isle from end to end, and make "the people," in course of time, really one. These measures were acts of Parliament: 1. Establishing 'the king's spiritual supremacy; 2. Suppressing, at once, all the monasteries existing in the country, and giving their property to the nobles who were willing to apostatize.
The necessity of convening Parliament resulted from the failure of the first attempt, already made, to establish the king's supremacy. Browne, the successor of Allen in the See of Dublin, a rank Lutheran at heart, had been commissioned by the king and by Cranmer, his consecrator, to establish the new doctrine at once. His want of success, is thoroughly explained in a letter to Cromwell, which is still preserved, and which remains one of the proudest monuments of the steadfastness of the Irish in their religion.
He complains that not only the clergy, but the "common people," were "more zealous in their blindness than the saints and martyrs in truth, in the beginning of the Gospel," and "such was their hostility against him that his life was in danger."