XIV Resurrection.—Emigration

XV The "Exodus" and its Effects

XVI Moral Force all-sufficient for the Resurrection of Ireland

CHAPTER I

The Celtic Race.

Nations which preserve, as it were, a perpetual youth, should be studied from their origin. Never having totally changed, some of their present features may be recognized at the very cradle of their existence, and the strangeness of the fact sets out in bolder relief their actual peculiarities. Hence we consider it to our purpose to examine the Celtic race first, as we may know it from ancient records: What it was; what it did; what were its distinctive features; what its manners and chief characteristics. A strong light will thus be thrown even on the Irish of our own days. Our words must necessarily be few on so extensive a subject; but, few as they are, they will not be unimportant in our investigations.

In all the works of God, side by side with the general order resulting from seemingly symmetric laws, an astonishing variety of details everywhere shows itself, producing on the mind of man the idea of infinity, as effectually as the wonderful aspect of a seemingly boundless universe. This variety is visible, first in the heavenly bodies, as they are called; star differing from star, planet from planet; even the most minute asteroids never showing themselves to us two alike, but always offering differences in size, of form, of composition.

This variety is visible to us chiefly on our globe; in the infinite multiplicity of its animal forms, in the wonderful insect tribes, and in the brilliant shells floating in the ocean; visible also in the incredible number of trees, shrubs, herbs, down to the most minute vegetable organisms, spread with such reckless abundance on the surface of our dwelling; visible, finally, in the infinity of different shapes assumed by inorganic matter.

But what is yet more wonderful and seemingly unaccountable is that, taking every species of being in particular, and looking at any two individuals of the same species, we would consider it an astonishing effect of chance, were we to meet with two objects of our study perfectly alike. The mineralogist notices it, if he finds in the same group of crystals two altogether similar; the botanist would express his astonishment if, on comparing two specimens of the same plant, he found no difference between them. The same may be said of birds, of reptiles, of mammalia, of the same kind. A close observer will even easily detect dissimilarities between the double organs of the same person, between the two eyes of his neighbor, the two hands of a friend, the two feet of a stranger whom he meets.

It is therefore but consistent with general analogy that in the moral as well as in the physical faculties of man, the same ever-recurring variety should appear, in the features of the face, in the shape of the limbs, in the moving of the muscles, as well as in the activity of thought, in the mobility of humor, in the combination of passions, propensities, sympathies, and aversions.