4. The new order of things, in one word, resolved itself into rapacity and wanton bloodshed. And, despite whatever may be said of Irish outrages by those who are never tired of alluding to them, Irish nature is opposed to such excesses. If they are ever guilty of such, it is only when they have previously been outraged themselves, and in such cases they are the first to repent of their action in their cooler moments. On the other hand, the men who first set all these outrages going never find reason to accuse themselves of any thing, are even perfectly satisfied with and convinced of their own perfection; and, as from the first they acted coolly and systematically, their self- equanimity is never disturbed, they continue unshaken in the calm conviction that they have always been in the right, whatever may have been the consequences of the initiative movement and its steady continuance.
But we repeat advisedly—the Irish nature is opposed to rapacity and wanton shedding of blood, and this formed another strong reason for their opposition to the religious revolution which immersed them in so bloody a baptism.
5. Yet perhaps the most radical and real cause of their persistent refusal to embrace Protestantism lies in their traditional spirit, of which we have previously spoken. There is no rationalistic tendency in their character.
And all the points well considered, which, after all, is the better, the simply traditional or strictly rationalistic nature? What has been the result of those philosophical speculations from which Protestantism sprang? Whither are men tending to-day in consequence of it? Would it not have been better for mankind to have stood by the time-honored traditions of former ages, independently of the strong and convincing claims which Catholicity offers to all? This is said without in the least attributing the fault to sound philosophy, without casting the slightest slur on those truly great and illustrious men who have widened the limits of the human intellect, and deserved well of mankind by the solid truths they have opened up in their works for the benefit and instruction of minds less gifted than their own.
CHAPTER XI.
THE IRISH AND THE STUARTS.—LOYALTY AND CONFISCATION.
Upon the death of Elizabeth, in 1603, the son of the unfortunate Mary Stuart was called to the throne of England, and for the first time in their history the Irish people accepted English rule, gave their willing submission to an English dynasty, and afterward displayed as great devotedness in supporting the falling cause of their new monarchs, as in defending their religion and nationality.
This feeling of allegiance, born so suddenly and strangely in the Irish breast, cherished so ardently and at the price of so many sacrifices, finally raising the nation to the highest pitch of heroism, is worth studying and investigating its true cause.
What ought to have been the natural effect produced on the Irish people by the arrival of the news that James of Scotland had succeeded to Elizabeth? The first feeling must have been one of deep relief that the hateful tyranny of the Tudors had passed away, to be supplanted by the rule of their kinsmen the Stuarts— kinsmen, because the Scottish line of kings was directly descended from that Dal Riada colony which Ireland had sent so long ago to the shores of Albania, to a branch of which Columbkill belonged.
For those who were not sufficiently versed in antiquarian genealogy to trace his descent so far back, the thought that James was the son of Mary Stuart was sufficient. If any people could sympathize with the ill-starred Queen of Scots, that people was the Irish. It could not enter into their ideas that the son of the murdered Catholic queen, should have feelings uncongenial to their own. It is easy, then, to understand how, when the news of Elizabeth's death and of the accession of James arrived, the sanguine Irish heart leaped with a new hope and joyful expectation.