For, when Rome had subdued what she called Europe, Asia, and Africa —the whole globe—whenever she found that her empire did not reach the sea, she established there posts of armed men; colonies were sent out and legions distributed along the line; even in some places, as in Britain, walls were constructed, stretching across islands, if not along continents. Whatever country had the happiness of being included between those limits belonged to "the city and the world" -urbi et orbi; beyond was Cimmerian darkness in the North, or burning deserts in the South. Mankind had no right to exist outside of her sway; and, if some roaming barbarians strayed over the inhospitable confines, they could not complain at having their existence swept off from the field of history, so unworthy were they of the name of men. Science itself, the science of those times, had to admit such ideas and dictate them to polished writers. Hence, according to the greatest geographers, mankind could exist neither in tropical nor in arctic regions; and Strabo, dividing the globe into five zones, declared that only two of them were habitable.
We now know how false were those assertions, and indeed how circumscribed was the power of ancient Rome. She pretended to universal as well as to eternal dominion; but she deceived herself in both cases. Under her sway the races of Japhet were not "to dwell in the tents of Sem." She was not worthy of accomplishing the great prophecy which is now under our consideration.
It is, however, undoubtedly due to her that the children of Japhet became the dominant race of the globe, and the Eastern nations, once so active and so powerful, were overshadowed by her glory, and had already fallen into that slumber which seems eternal.
Egypt was reduced so low that a victorious Roman general had only to appear on her borders to insure immediate submission.
Syria and Mesopotamia were fast becoming the frightful deserts they are to-day. Persia dared not move in the awful presence of a few legions scattered along the Tigris; and, if, later on, the Parthian kings made a successful resistance against Rome, it was only owing to the abominable corruption of Roman society at the time; but, in fact, Iran had fallen to rise no more, save spasmodically under Mohammedan rule.
The fact is, that, in the subsequent flood of barbarians which for centuries overwhelmed and destroyed the whole of Europe, we behold, on all sides, streams of Northern European races, members of the same family of Japhet. It was the Goths that ruined Palestine even in the time of St. Jerome. If side by side with Northern nations the Huns appeared, no one knows precisely whence they came. Attila called himself King of the Scythians and the Goths, as well as grandson of Nimrod. He came with his mighty hosts from beyond the Danube; this is all that can be said with certainty of his origin.
The East, therefore, was already dead, and could furnish no powerful foe against that Rome which it detested. It is even in this Oriental supineness that we can find a reason for the duration of the inglorious empire of Constantinople. Rome and the West, though far more vigorous, were overwhelmed by barbarians of the same original stock sent by Providence to "renew its youth like that of the eagle." Constantinople and the East continued for a thousand years longer to drag out their feeble existence, because the far Orient could not send a few of its tribes to touch their walls and cause them to crumble into dust. It is even remarkable that the armies of Mohammed and his successors, in the flush of their new fanaticism, did not dare for a long time to attack the race of Japhet settled on the Bosporus. From their native Arabia they easily overran Egypt and Northern Africa, Syria and Palestine, Mesopotamia and Persia. But Asia Minor and Thrace remained for centuries proof against their fury, and, whenever their fleets appeared in the Bosporus, they were easily defeated by the unworthy successors of Constantine and Theodosius. This fact, which has not been sufficiently noticed, shows conclusively that the energy imparted by Mohammedanism to Oriental nations would have lasted but a short time, and encountered in the West a successful resistance, had not the Turks appeared on the scene, destroyed the Saracen dynasties, and, by infusing the blood of Central Asia into the veins of Eastern and Southern fanatics, prolonged for so many ages the sway of the Crescent over a large portion of the globe.
This was the turning-point in human affairs between the East and the West. We do not write history, and cannot, consequently, enter into details. It is enough to say that a new element, strengthened by a long struggle with Moslemism, was to give to the West a lasting preponderance which ancient Rome could not possess, and whose developments we see in our days. This new element was the Christian religion, solidly established on the ruins of idolatry and heresy; far more solidly established, consequently, than under the Christian emperors of Rome, while paganism still existed in the capital itself.
The Christian religion, which was to make one society of all the children of Adam; which, at its birth, took the name of universal or catholic (whereas previously all religions had been merely national, and therefore very limited in their effects upon mankind at large); which alone was destined to establish and maintain, through all ages, spite of innumerable obstacles, a real universal sway over all nations and tribes—the Christian religion alone could give one race preponderance over others until all should become, as it were, merged into one.
At first it seemed that Providence destined that high calling for the Semitic branch of the human family. The Hebrew people, trained by God himself, through so many ages, for the highest purposes, finally gave birth to the great Leader who, by redeeming all men, was to gather them all into one family. This Leader, our divine Lord, himself a Hebrew, chose twelve men of the same nation to be the founders of the great edifice. We know how, the divine plan was frustrated by the stubbornness of the Jews, who rejected the corner-stone of the building, to be themselves dashed against its walls and destroyed. The sons of Japhet were substituted for the sons of Sem, Europe for Asia, Rome for Jerusalem; and the real commencement of the lasting preponderance of the West dates from the establishment of the Christian Church in Rome.