Bleeding Armenia: Its history and horrors under the curse of Islam

by Augustus Warner Williams; M. Smbat Gabrielean

Thus far while possessed of this sole idea that he must proclaim to his degenerate countrymen in the midst of all but universal polytheism, that there is but one supreme God, Mohammed is regarded as a great reformer. He was neither a fanatic nor hypocrite; he was a very great man, and according to his light a very good man.

He began to preach everywhere that first word of Revelation “Hear O Israel! The Lord our God is one Lord.” “Thou shalt have no other Gods before me.” Few, however, believed in him. But why not acknowledge such a fundamental truth, appealing to the intellect as well as the moral sense? Because to confess that there is a supreme God who rewards and punishes, and to whom all are responsible both for words and actions, is to imply a confession of sinfulness and the justice of retribution.

Those degraded Arabians would not receive willingly such a truth as this; and how did the Israelites forget it in spite of deliverance from slavery and quickly fall back into idolatry: and how opposed it is to the epicureanism of to-day and the natural pride of the human breast.

The uncles and friends of Mohammed treated his message with scorn and derision. Zealously he labored for three years, yet with all his eloquence, fervor and sincerity he had only won by his preaching some thirteen persons, one of whom was his slave.

His worldly relatives urged him to silence. Why attack idols? Why destroy his own interests? Why destroy his popularity? Then explained that great hero, “If the sun stood on my right hand and the moon on my left, ordering me to hold my peace I would still declare, there is but one God.” A speech following in spirit the famous words of Luther at the Diet of Worms.

At last hostilities began. He was threatened, he was persecuted. They laid plots to take his life. Then his wife died. The priests of an idolatrous religion became furious. He had laid hands on their idols. He was hated, persecuted and alone. Thirteen years had passed away in reproach, in persecution, in fear. At last forty picked men swore to assassinate him. Should he remain and die, or fly for his life? He concluded to fly to Medina, where there were a few Jews and some nominal converts to Christianity.

This was in the year 622—and the flight is called the Hegira—from which the East dates its era; the fifty-third year of the prophet’s life.

In this city he was cordially welcomed and soon found himself surrounded with enthusiastic followers. He built a mosque and openly performed the rites of the new religion. He was for a time at a loss to know how to call his followers to prayer. While in this perplexity, Abdallah, the son of Zeid, suggested a form of words that he declared were revealed to him in a vision. It was instantly adopted by Mohammed, and is to this day heard from the lofty minarets throughout the East calling the Moslems to prayer: “God is great! God is great! There is no God but God. Mohammed is the apostle of God. Come to prayers! Come to prayers! God is great! God is great. There is no God but God.” To which at dawn of day are added the words: “Prayer is better than sleep! Prayer is better than sleep.”

Mohammed soon had an army at his disposal, and with this sudden accession of power there was wrought a fearful change in the spirit of his dreams. He had earnestly declared his great idea of the unity of God. He had pronounced the worship of images to be idolatrous. He held idolatry in supreme abhorrence. He enjoined charity, justice and forbearance. He denounced all falsehood and deception, especially in trade. He commanded his disciples to return good for evil, to be submissive to God; declared humility and benevolence to be the greatest virtues. He enjoined prayers, fastings and meditation as a means of grace.

But when he found an army at his command he lost command of himself. His anger burned against the Koreishites and their vindictive chief, Abu Sofian who now held full sway at Mecca. By them his fortunes had been blasted, his family degraded, impoverished, dispersed, and he himself driven into exile. He began to have visions to suit his changing temper, as all false religionists have even down to our own day. He declared himself, the last of all the prophets, to be sent forth into the world with the sword: “Let those who promulgate my faith enter into no argument nor discussion; but slay all who refuse obedience to the law. Whoever fights for the true faith whether he fall or conquer will assuredly receive a glorious reward. * * * The sword is the key of heaven and hell; and all who draw it in the cause of the faith will be rewarded with temporal advantages; every drop shed of their blood, every peril and hardship endured by them, will be registered on high as more meritorious than even fasting or prayer. If they fall in battle, their sins will at once be blotted out, and they will be transported to Paradise, there to revel in eternal pleasures in the arms of black-eyed houris.” He added to this promise of sensual pleasures the doctrine of fixed-fate, predestination absolute. No man could die sooner or later than his alloted hour and when it arrived, it would be the same, whether the angel of death should find him in the quiet of his bed, or amid the storm of battle.