A Treatise on Chancel Screens and Rood Lofts / Their Antiquity, Use, and Symbolic Signification

by Augustus Welby Northmore Pugin

This great cathedral was completely sacked by the Calvinists, in the latter part of the sixteenth century, previous to which its fittings were in perfect unison with the edifice. But, unfortunately, when it was restored to Catholic worship, the spirit of Paganism had entered into the arts, and the new furniture exhibited all the marks of debasement. However, the old traditions still ruled the mind as regarded principles, and it will be seen, by reference to the [plate], that the screens were conceived in the old spirit; and although the introduction of altars against the nave pillars was a great and distressing innovation, yet they were still protected by elevated screen-work, and not left open for profanation. There is a most striking correspondence between this screen-work and that round the altar of S. Michele, at Florence. The whole of these fittings have disappeared, partly during the occupation of the French, and partly by injudicious repairs. The choir is now being lined with stalls, some of the details of which are deserving of great commendation, but they have been designed in utter contradiction to ecclesiastical tradition. If this is to be made a cathedral church, the choir should be enclosed; but if it is to serve a parochial purpose, instead of the lofty canopies, and solid back, the choir should have been enclosed with open metal screens, like those at Lubeck, and an open rood loft across the choir; at present it is neither one thing nor the other. The whole entrance of the choir is open to the public, who crowd up to the high altar, and the stalls are filled with the first comers; the whole arrangement is disgraceful, unecclesiastical, and irregular, and loudly calls for reform. Frequented as this church is by such masses of people, the screen should certainly be an open one, and the back, above the stalls, should correspond. There are two enormous canopies, over nothing, that stand against the pillars; at first I imagined they indicated the seat of some dean or dignitary, but I soon found they projected only over a vacant space, by which the stalls were ascended, and were simply placed there as a vehicle for exhibiting a great assemblage of pinnacles and buttresses, and expending a sum of money unhappily, that would have half built the rood loft. The authority from which I have taken the representation of the old screen, &c., is a picture by Peter Neefs, preserved at Bicton, the seat of Lady Rolle.

All the churches in Antwerp have been wofully modernized; but there is something like a screen at S. James's: two huge masses of marble wall, projecting from each of the great pillars, at the entrance of the choir. It is a work of the seventeenth century, heavy, and ill-contrived; and for a parochial church, most unsuitable.

GHENT.

The cathedral of S. Bavon has two projections of a similar description, leaving the space open in the centre for an entrance to the choir. These form lofts at top, and are ascended by staircases. On Sundays and festivals, I regret to add, they are filled with fiddlers! Were they joined at top, this would form a regular rood loft, but as it stands at present, it is a most anomalous pile of marble-work, effectually shutting out half the choir, without any attempt at beauty or symbolism.

The old Dominican church has a remarkable screen of the seventeenth century; it is overloaded with sculpture and ornament of a very bad period; but it has a rood and loft, and it separates the choir from the nave of the church, which, like the usual Dominican churches, consists of a long parallelogram, with side chapels, gained out of the projection of the buttresses. The building itself is of the fine, severe Pointed style that prevailed in the fourteenth century; but all the fittings, erected probably at the same time as the screen, are of very debased character. It may be proper to remark that all the side chapels of the great Belgian churches are enclosed by marble screens, intermixed with perforated brass-work. These are mostly the work of the early part of the seventeenth century, and no doubt replaced the more ancient oak and metal screens that were mutilated or destroyed by the Calvinists in the devastating religious wars of the Low Countries. They are an existing proof that the traditional principles of enclosure and reverence outlived the change of style of architecture; for, although all these are of debased Italian design, they are constructed principally on the old arrangement, and are usually surmounted by standards for tapers.

The custom of screening off these side chapels was universal. We find them in Italy at a very early period (see Bologna), and many beautiful pointed examples, both in wood and stone, exist in Germany, France, and England; they are subsequently found of every date and style. In the eighteenth century they were usually constructed with elaborate wrought-iron-work, and in our time of a simple form in the same material; but the principle still remains in every part of Christendom, excepting some of the most modern Italian churches, where all tradition seems to have been lost, or abandoned by their artists and architects.

This account of screens in Germany and Flanders is necessarily very incomplete; but it is sufficient to illustrate the intention of the work, and anything like a complete list would be both too voluminous and tedious to the reader.

Chancel screens appear to be very general in the old timber churches of Norway, and I have figured one in the [church] of Urnes, near Bergen, which is exceedingly interesting; and though it is by no means easy to affix dates to these rude productions, there is every reason to suppose this to be a work of considerable antiquity. This church is now used for Lutheran worship, but, like every ancient edifice erected for Catholic rites, it bears indelible evidence of the enclosure of the chancel and the erection of the rood.

[11] I have been informed, from good authority, that one of the churches in Amsterdam has preserved its brass screen-work, but I am not able to supply the name.

[12] The screen across the Bootmakers' Chapel, in the north transept of this church, is of a great antiquity, probably of the middle of the fourteenth century. It is executed entirely in oak, most beautifully carved; and skilfully framed in the rails of the doors are bas-reliefs of angels bearing the cognizance of the confraternity of bootmakers, at whose cost this chapel was erected and founded. There are other oak screens in the south transept of a later date,—fifteenth century, and the choir and lateral chapels are all arched, with marble screens, filled with perforated brass-work.