Of enchrista. One for cleans­ing and fill­ing ulcers.

The Greeks call liquids, that are daubed on, by the name of enchrista[ EM ]. Such as is that for cleansing and incarning ulcers, especially amongst nerves. It consists of a mixture of equal parts of butter, veal marrow, veal suet, goose fat, wax, honey, turpentine resin, rose and cicine oil. These are all melted separately, then mixed while they are liquid, and afterwards rubbed together. And this composition is indeed more cleansing: but it would be more emollient, if instead of the rose oil, that of cyprus be infused.

For the ignis sacer.

For the ignis sacer: of litharge p. vi. *. ox-horn burnt p. ii. *. these are beat up together, and there is added alternately wine, and myrtle wine, till three cyathi of each be used.

CHAP. XXV. OF CATAPOTIA.

1.
Anodyne catapotium for con­coc­tion.

There are catapotia of various kinds, and composed for different intentions. They call those anodyna[ EN ], which mitigate pain by sleep: which it is not fit to use, unless there be a very great necessity. For they consist of medicines strong and ungrateful to the stomach. Yet that even promotes concoction, which contains poppy tears, galbanum, of each p. i. *. myrrh, castor, pepper, each p. ii. Of these it is sufficient to swallow the bigness of a vetch.

2.
Another stronger.

Another, which is more powerful to promote sleep, but worse for the stomach, consists of the following ingredients. Of mandrake p. *. z. seeds of smallage and henbane, each p. iv. *. which are rubbed down with wine. The same quantity of this, as was directed of the other, is a plentiful dose.